God understandeth the way thereof, and he knoweth its place
Job has just searched mine shafts and sea depths, and every place gives the same answer: wisdom is not here. Verse 23 is the turn: the search moves from creation to the Creator, from where man can go to what God alone knows.
One writer sums up why every search for wisdom comes up empty.
Samuel RidoutWhile man is told to seek, this wisdom is not found in nature, nor by human effort. The question is asked: Where is wisdom found? Where does understanding live? Man, frail mortal, does not know it and cannot pay its price, for it is not found in the land of the living. If it were within reach, then some would be able to attain it; some rich man would have the price to pay for it. But it is beyond man. In the bottomless deep, the call for wisdom wakes only one reply: "It is not in me." The wide sea, for all its size, does not hold this priceless treasure. Nature, in itself, is powerless to give even a simple clue to this heavenly, this wonderful good.
Read the preceding verses as a personal question and you feel the weight of this one. One writer puts himself in the place of the seeker:
C. H. MackintoshIf wisdom cannot be bought with gold or precious stones — if the wealth of the universe cannot equal it, and no cleverness of man can discover it — then where am I to turn? where shall I find it?
The verse says God knows both the "way" and the "place" of wisdom. One writer sets that knowledge beside the whole universe God governs.
If destruction and death can only say that they have heard its report, God understands its way and He knows its place. The universe in no degree distracts Him: He looks to the ends of the earth, He sees not only in but under the whole heaven. Nothing is too delicate or too vast for His knowledge and His rule. He gives the winds their weight and measures out the waters. He controls the rain and the lightning. Yet He also laid down the foundation of all righteousness, and this for man on earth to hear. It is to give God His rights.
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One writer follows the search from creation to its Author, and from the Author to a Person.
Samuel RidoutWe turn now from nature to its Author, from creation to God. He knows the way, and He alone can reveal it to man. And it is not merely God as Creator, but as Revealer in the person of His Son — "I am the way, and the truth, and the life." … He has seen wisdom; no, He is that Wisdom.
Another writer reads the answer of verse 23 as reaching past creation into salvation itself.
Arno Clemens GaebeleinYes, in all His creation He knows the way. Much more so in redemption: He is, in the person of His blessed Son, the way to Himself, and in Him all the treasures of wisdom and knowledge are hidden.
One writer turns to the person who leaves God out.
W. W. FeredayUntil God gets His rightful place in a man's mind and heart, he is incapable of viewing anything wisely. His thoughts are out of centre. His beginning is all wrong.
One writer names the secret of wisdom, and what works against it.
C. H. MackintoshHere, then, is the divine secret of wisdom: "the fear of the Lord." This sets the conscience directly in the presence of God, which is its only true place. Satan's aim is to keep the conscience out of this place. He works to bring it under the power and authority of man … He pushes something in between the conscience and the authority of Christ the Lord. It does not matter what it is. It may be a creed or a confession containing a quantity of truth — it may be the opinion of a man or a set of men — the judgment of some favourite teacher — anything, in short, that comes in and takes over, in the heart, the place that belongs to God's Word alone.
- Searched — Man digs and prices the whole earth. Nature cannot give even a simple clue to wisdom.
- Beyond reach — If wisdom could be bought, some rich man would already own it. It lies outside human effort.
- Known — God understands its way and knows its place. The universe never distracts Him, and nothing is too delicate or too vast for His rule.
- Revealed — He alone can give it. He does so not only as Creator but as Revealer in His Son, who holds all the treasures of wisdom.
- Feared — Wisdom starts when God has His rightful place. The conscience then stands before Him, ruled by His Word and nothing else.
For he looketh to the ends of the earth, he seeth under the whole heaven.
Job has just described men tunnelling into the earth for silver, gold and sapphires, then asked where wisdom is found. This verse says why God, not the miner, knows the answer: His gaze runs to the ends of the earth and takes in everything under the sky.
The verse opens with "For" — it explains the statement just before it, that God understands the way to wisdom. His knowledge rests on a range of vision no one else has.
Leslie M. Grant"God understands its way and He knows its place" (v.23). So Job rises high above the speculations of men, who by nature have no idea of wisdom. God alone is the Source of wisdom. He understands it in absolute perfection. He is the One who has established "the ends of the earth" and takes in all that is "under the whole heaven," as no creature can (v.24).
The mining picture earlier in the chapter shows real skill and effort. Yet the hardest search in the wrong place still misses what matters most.
F. B. HoleIn his days people mined: it may have been a new pursuit then, whether for iron or copper, for gold or silver or gems. They dig down. They turn the underground stream aside. They open paths that the strongest beasts and the sharpest-eyed birds have never travelled. But in all this searching they never find wisdom… Men may discover much, and since Job's day they have discovered far more. But wisdom escapes them.
God's survey of the whole earth is not idle watching. The lines that follow show Him weighing wind and measuring water — a settled order in nature that people took centuries to notice.
William Kelly"For he looks to the ends of the earth and sees everything under the heavens. When he gave to the wind its weight." Man discovered that the air has weight many hundreds — yes, some thousands — of years after that. The philosophers of that day never thought of it; they knew nothing about it… God "apportioned the waters by measure," so the sea is never too full, whatever comes.
The verse turns the reader away from the created world and towards its Author. He is more than the maker. He makes wisdom known — and He is Himself that wisdom.
Samuel RidoutWe turn now from nature to its Author, from creation to God. He knows the way, and He alone can reveal it to man. He is not only God the Creator. He is God the Revealer in the person of His Son — "I am the way, and the truth, and the life."… His all-seeing eye sweeps the heavens. He has given its weight to the unseen air and its set proportions to the water. He sends the gentle rain, and with it He gives the lightning its path. He has seen wisdom; no — He is that Wisdom.
The passage does not leave wisdom out of reach. It ends with a word God speaks to man. That word decides whether a person can think straight about anything.
W. W. FeredayGod alone can declare its true nature and value. He "said to man, 'Behold, the fear of the Lord, that is wisdom, and to turn away from evil is understanding.'"… So until God gets His rightful place in a man's mind and heart, he cannot view anything wisely. His thoughts are off centre. His beginning is all wrong.
One writer traces how this first shows itself in a person's own life.
William Kelly"And he said to man" — there is a wisdom above man — "Behold, the fear of the Lord, that is wisdom, and to turn away from evil is understanding." That is exactly what a soul feels when it is converted. He may know nothing more than that. He sees how he has been in almost all evil, and he turns from it.
- Digging — men sink shafts and uncover buried treasure, yet wisdom is never among the finds. The effort is real; the direction is wrong.
- Looking — man digs downward; God looks outward, to the ends of the earth, and takes in everything under heaven. That limitless view is why He alone knows where wisdom lives.
- Weighing — the same look that sweeps the earth sets the weight of the wind and the measure of the waters. People only began to grasp that order thousands of years later.
- Revealing — God is not only the Creator behind that order. He reveals wisdom in His Son, who said, "I am the way, and the truth, and the life."
- Fearing — the search ends in a word spoken to man: fear the Lord and turn from evil. Until God has His place in a person's heart, every other thought is off centre.
In making a weight for the wind, and meting out the waters by measure,
Job 28 has been hunting for wisdom — in mines, in ocean depths, in gold and jewels — and no creature can name its price or its place. Verse 25 turns from the search to the Searcher: God weighs the wind and measures the seas.
Job speaks of the wind as something with weight. That claim sat in the text for centuries before anyone could test it.
William Kelly"He looks to the ends of the earth, and sees under the whole heaven; to make the weight for the winds." It was many hundreds — yes, some thousands — of years later that man discovered the atmosphere has weight. It did not enter into the philosophy of the philosophers then; they knew nothing about it.
Air feels like nothing in the hand. The same air in motion can shatter rock.
Leslie M. GrantIt is wisdom far higher than man's conception that "established a weight for the wind" (v.25). Air weighs nothing. Yet the wind has such tremendous weight that it can break rocks in pieces (1 Kings 19:11). God also "apportions the water by measure." Who could even think of measuring the water of the oceans? Yet our great Creator holds all these things under perfect control. Such mighty works show wisdom, no less than power.
God does not only make the waters vast. He sets a limit and keeps it:
William Kelly"He weighs the waters by measure," so that no matter what comes, the sea is never too full. The circle of waters is always going on. Waters rise up as vapour, and in vast quantities. The power of the sun acts on the waters, and many tons go up every day. There was a measure for it all, in God's mind.
That measuring reaches to the proportion of sea and dry ground, and life depends on the ratio being right.
A. J. PollockThe average height of land above water is 2,300 feet. The average depth of water is 13,000 feet. God in His wisdom planned the right proportion of land and water. This keeps the true balance of nature. With more land and less water, long drought would have followed. Farmers could not have grown good crops, cattle would have died for want of pasture and water, and the earth would have been scorched. With more water and less land, constant flooding would have been the result.
Weighing wind and measuring water assume a viewpoint that takes in everything at once — which is exactly what the previous verse claims for God, and for no one else.
Leslie M. Grant"God understands its way and He knows its place" (v.23). So Job rises high above the speculations of men, who by nature have no idea of wisdom. God alone is the Source of wisdom. He understands it in absolute perfection — He who has established "the ends of the earth" and contemplates all that is "under the whole heaven," as no creature possibly can (v.24).
A person can study these weights and measures and still miss the One behind them.
Samuel RidoutHow sad it is to see men of vast knowledge and deep reasoning powers. They gaze into the glorious heavens and fail to find God or wisdom there. They analyse the dust of the earth, yet do not perceive Him who "worked by weight and measure." The words of the apostle state the solemn fact: "the world did not know God through wisdom" (1 Corinthians 1:21). How blessed it is then to have the true wisdom — "Christ the power of God and the wisdom of God." We come to know Him through that cross, which sets aside all of man's pride, his wisdom and his righteousness.
The chapter does not stop at wind and water. The same God who fixed these quantities fixed something for people to live by.
William KellyHe appointed the wind its weight — a remarkable thought and word for these days. He measured out the waters. He controls the rain and the lightning. Yet He also laid down the foundation of all righteousness, and this for favoured man on earth to hear. It is to give God His rights. "The fear of the Lord, that is wisdom, and to turn away from evil is understanding." It is to be subject morally to God as Master.
Ridout takes the further step of identifying that wisdom with a Person:
Samuel RidoutHis all-seeing eye sweeps the heavens. He has given its weight to the invisible air, and its appointed proportions to the water. He sends the gentle rain, and with it gives a course to the lightning's flash. He has seen wisdom; no — He is that Wisdom.
- Weight. God gave weight to what feels weightless. The wind that breaks rocks was on His scales long before man could measure the air.
- Measure. God portions out the waters, so the sea is never too full. The ratio of land to ocean keeps the world from both drought and flood.
- Vantage. Such weighing needs an eye that sweeps the heavens and looks to the ends of the earth, under the whole heaven.
- Limit. Creation displays this wisdom but cannot hand it over. Men have analysed the dust and still missed the One who works by weight and measure.
- Landing. The God who fixed these quantities also laid the foundation of righteousness. Fear Him, turn from evil — and find that the Wisdom sought is Christ Himself.
Some quotations follow older English translations; the featured verse above is ESV.
In appointing a statute for the rain, and a way for the thunder's flash
This line sits inside a chapter asking one question: where can wisdom be found? Job answers by pointing to the God who fixes a rule for the rain and a path for the lightning.
The verse describes weather as legislation. Rain falls by rule — where, when, and how much — and lightning travels a set path. (The writer quotes a translation that reads "law" for the decree and "thunderbolt" for the lightning.)
Leslie M. Grant"He made a law for the rain" (v.26) — a law fixing how and when God releases it, and exactly where. Man has no power at all to change that law. Nor does man understand why God holds back the rain at certain times and places. Nor does he understand why God sends too much rain at times and places of His own choosing. All of it follows the laws of nature that God has set up. "A path for the thunderbolt" shows that thunder is not random, but always under wise supervision. All of this declares God's wisdom (v.27). He prepared wisdom, He searched it out, and left no part of how it works without His fullest consideration.
The rain and the lightning follow two earlier measurements in the chapter: the weight of the wind and the measure of the waters. One of them took man thousands of years to catch up with.
William KellyIt was many hundreds, yes, some thousands of years after Job's day when man discovered that the atmosphere had weight. It never entered the thinking of the philosophers of that time; they knew nothing about it. "He weighs the waters by measure," so that no matter what comes, the sea is never too full.
Rain and lightning stand together in this one line. That pairing matches how rain actually forms.
A. J. PollockHow accurate these ancient Scriptures are about science. They speak of vapours gathered from the ends of the earth — a worldwide area. They speak of the tendency of those vapours to rise. They speak of electrical discharge, which turns the vapour into many waters in the heavens. It is indeed most striking! People have often said that the Scriptures were not given to teach science; but when they do touch on science, they make no mistakes.
The list of weather is not there to teach meteorology. Size does not stretch God's attention thin, and detail does not scatter it. The hand that set these rules also laid down a moral rule, and told man about it.
William KellyThe universe does not distract Him in the least. He looks to the ends of the earth. He sees not only in but under the whole heaven. Nothing is too fine or too vast for His view and rule. He gave the winds their weight — a remarkable thought and word for these days. He measured out the waters. He controlled the rain and the lightning. And He still laid down the foundation of all righteousness, and He did this for man on earth, whom He favoured, to hear.
The chapter opens with mining. Men dig to places no animal or bird has ever reached, and still come up empty on the one thing worth having.
F. B. HoleThey dig down, they divert the underground stream, they cut paths where the strongest beasts and the sharpest-eyed birds have never walked. But in all this searching they never find wisdom... Men may discover much, and since Job's day they have discovered a great deal more, but wisdom eludes them.
Two verses later the search ends with one short answer. It is not a fact about weather but a state of heart.
Leslie M. GrantThe only reason that wisdom eludes people is that "there is no fear of God before their eyes," so that they have no heart to depart from evil. The fear of the Lord is not terror, but a wholesome reverence that gives Him the place of supreme honour.
The same two marks appear at the very start of a changed life.
William KellyAnd that is exactly what a person feels when he is converted. He sees how he has been in almost all evil, and he departs from it. The fear of the Lord and departing from evil are what stay, even when souls are not taken up with their evil and talking about it.
- Law, not luck. God releases rain by decree, and thunder runs a supervised path; no part of the storm is loose or accidental.
- Law you cannot edit. Man has no power to change that decree, and no explanation for why drought falls here and flood there.
- Law observed late. Scripture named the weight of the wind. It linked electrical discharge to rainfall. Man measured neither until thousands of years later.
- Law that is moral too. The God who weighs the wind and measures the waters also laid down the foundation of all righteousness. He said it out loud for man to hear.
- Law that ends in reverence. Mining shafts reach what no bird has seen and still miss wisdom. It comes only to the person who gives God the place of supreme honour and turns from evil.
Then did he see it, and declare it; he established it, yea, and searched it out;
Job 28 watches men dig into the earth for silver, gold and gems, then asks what no mine can answer: where is wisdom found? Verse 27 answers from God's side, with four verbs for what He did with wisdom before any man looked for it.
The chapter has just searched every place men can reach and found nothing. One commentator shows how easily God knows what men cannot find:
William KellySuppose it is hidden from the eyes of all living, and concealed from the birds of the heavens. Suppose destruction and death can only say that they have heard a report of it. God still understands its way, and He knows its place. The universe does not distract Him in the least. He looks to the ends of the earth. He sees not only in but under the whole heaven. Nothing is too delicate or too vast for His sight and His rule.
The verse opens with "then" — after God set the weight of the wind and measured out the waters. Each verb says something different. The strangest is the last: God searched out what He already had. Where the ESV has "established it," older translations read "prepared it," and the comment below follows that wording:
Leslie M. GrantIn all this God declares His wisdom (v.27). He prepared wisdom, He searched it out, leaving not one part of its working without the fullest consideration. Does this not fill our souls with wondering admiration?
What God saw and declared was not just an idea. He built it into the running of the sky. Job named things no one around him could measure:
William Kelly"He weighs the waters by measure," so that no matter what comes, the sea is never too full. The circle of waters is always going on. Water rises as vapour in vast quantities, because the power of the sun acts on the waters. Many tons go up every day. There was a measure for it all, in God's mind.
The same writer points out how long it took man to catch up:
William KellyMan discovered that the atmosphere had weight many hundreds, yes, some thousands of years later. But it did not enter into the philosophy of the philosophers then; they knew nothing about it.
"Declared" means wisdom did not stay locked inside God's own thoughts. One commentator sees more here than knowledge — in redemption God Himself is the way:
Arno Clemens Gaebelein"God understands the way to it." Yes, in all His creation He knows the way. Much more so in redemption: in the person of His blessed Son, He is the way to Himself. In Him all the treasures of wisdom and of knowledge are hidden.
Another commentator points to where wisdom does come from:
William KellyThis is a very solemn thing! True wisdom and true understanding are not found in the earth at all! It comes down from heaven. It is found only in Christ.
God has done the searching. That leaves something practical for anyone who wants to walk with Him:
C. H. MackintoshWhat an unspeakable mercy for someone who really wants to walk with God, to know that there is a way for him to walk in! God has prepared a pathway for His redeemed. In it they may walk with all possible certainty, calmness and steadiness.
The chapter ends with God's own word to man. One commentator links it to the moment a person turns to God:
William Kelly"And He said to man" — there is a wisdom above man — "Behold, the fear of the Lord, that is wisdom, and to turn away from evil is understanding." That is exactly what a soul feels at conversion. He may know nothing more than that. He sees how he has been in almost all evil, and he departs from it. A real sight of Christ is enough to do that, by the Spirit of God and the fear of the Lord.
- Saw — God saw wisdom first. The deep, the sea, the birds and death all come up empty, but nothing is too small or too vast for His sight.
- Declared — what God saw, He spoke out. One commentator finds the fullest declaring in His Son, in whom all the treasures of wisdom and knowledge are hidden.
- Established — He built that wisdom into the weight of the wind and the measure of the waters. The sea is never too full.
- Searched — He also searched wisdom out, leaving no part of its working without the fullest consideration.
- Walked — the searching is finished. A path stands ready, and a person enters it by the fear of the Lord and turning from evil.