Behold, a king shall reign in righteousness, and princes shall rule in judgment.
Isaiah 31 ends with God Himself coming down to defend Jerusalem and crush the Assyrian invader. Chapter 32 opens with what comes next: a throne, and a king who reigns in righteousness.
With the rescue of Jerusalem complete, one writer identifies this King as Jehovah Himself:
William KellyThe whole work at Jerusalem is now finished, and Jehovah is then shown to us reigning. He and no other is the person spoken of here… It is no longer a question of Christianity but of the kingdom. He is the One all believers wait for, and all the prophets spoke of Him. When He reigns, the righteous will no longer be called to suffer, but will dwell at ease.
Power often corrupts the man who inherits it. This King is different:
H. J. Vine"Behold, a king will reign in righteousness, and princes will rule in justice" (Isa. 32:1). Many a rightful heir has come to a throne only to abuse the power given him. But Jesus Christ, of David's line, raised from the dead, will reign in righteousness. Under Him all the nations of the earth will be blessed, for He is Abraham's seed as well as David's.
God did strike down Sennacherib's army in Isaiah's own day. One writer asks whether the promised reign ever followed:
T. B. BainesNo one disputes that this came true in part when Sennacherib's army fell. But the salvation here is far larger, and brings far more blessing, than that partial and temporary rescue… Has this time come? Has Israel ever known such a King? His reign here follows the Lord of Hosts' intervention on Israel's behalf. Has such an intervention yet taken place?
Righteousness on the throne is not a mood. The King acts on wrong at once:
James BoydA king will reign in righteousness, and then transgression will cease. If there is the least outbreak of man's will, it will be dealt with on the spot. The black and dark night will then have passed away. Gone with it are the transgressions that marked all its weary hours. The day will have come in, for the Sun of Righteousness will then be shining in a cloudless sky.
This is not a picture of the present age:
William KellyThis is a completely different state of things from the present. Now grace reigns through righteousness to eternal life. It is not (so to speak) righteousness reigning through glory in the government of the world. In the day this chapter has in view, the Lord Jesus will take up the sceptre of the earth in righteousness, and especially of the land of Israel.
The King does not rule alone. The verse puts princes under Him:
G. C. WillisJustice will be given without partiality. "Behold, a king will reign in righteousness, and princes will rule in justice" (Isa. 32:1). This tells us of those lesser rulers who act as ministers of Christ in the affairs of this world.
There is a further stage beyond this reign, and the difference turns on a single verb:
Hamilton SmithDuring the thousand years of the kingdom, we read that "a king will reign in righteousness, and princes will rule in justice" (Isa. 32:1). In the eternal state, righteousness will dwell. Ruling assumes there is evil to hold down. In the eternal state there will be no sin to spoil the new heavens and the new earth. Everyone will be in right relations with God and with one another, so we can truly say that righteousness dwells there.
This is prophecy, but it asks something of you today:
James BoydIn the age to come all the world will be brought under His gracious rule. But the one who confesses Him now enjoys the benefit of His salvation before the day arrives when He is openly displayed… You cannot count on His protection if you are rebellious. You must submit to Him. He uses all His power on behalf of the one who submits to Him.
- The King. The One who comes down to rescue Jerusalem is the One who then takes the throne. He is Jesus Christ, of David's line and Abraham's seed, the rightful heir who will never abuse His power.
- Not yet. Sennacherib's defeat was real but partial. Israel has never known such a King, so this reign is still ahead.
- Righteousness enforced. The King deals with wrong on the spot, and transgression ceases. The long night ends and the Sun of Righteousness shines in a cloudless sky.
- Not this age. Right now grace reigns through righteousness to eternal life. Then righteousness itself will govern the world, with princes ruling under Christ as His ministers.
- Beyond the reign. Ruling means there is still evil to hold down. In the eternal state righteousness no longer rules; it simply dwells. Until that day, whoever submits to this King comes under His protection early.
And a man shall be as a hiding-place from the wind, and a covert from the storm; as brooks of water in a dry place, as the shadow of a great rock in a thirsty land.
This promise sits inside a picture of government: a King rules in righteousness, and under Him a Man becomes shelter, water and shade for people who have none. Who is this Man, when does He come, and can anyone shelter in Him today? (Older translations read "a man" here, and the writers below follow that reading; the ESV reads "each will be like a hiding place.")
The previous chapter promised that the Lord would come to rescue His people. This one shows who arrives.
Arno Clemens GaebeleinThe connection with the previous chapter is obvious. Chapter 31:4-9 predicts the coming of the Lord to deliver His people and punish their enemies... And now the start of chapter 32 reveals the coming King and His righteous reign. The King is the Man Christ Jesus, "a hiding place from the wind, a shelter from the storm."
One writer measures this King against Israel's past kings, and names who the Man is:
William KellyA King will reign in righteousness, far beyond David or Solomon, who were only faint pictures of Him. And the Man who is God, Jehovah's companion, will be like a hiding place from the wind and a shelter from the storm.
One writer weighs what it means that the shelter is a Man and not an angel.
H J Vine"A MAN." Not an angel or fiery seraph. We would be afraid of such beings, and they could not help us in our need. But He has drawn us with "the cords of a man," with "the bands of love" (Hosea 11:4).
Two of the four pictures deal with danger. The first is about pressure we feel now:
H J Vine"A HIDING PLACE." Strong temptations to sin would sweep us off our feet like the wind. Trouble threatens to overwhelm us. But in Him we have peace and are perfectly secure.
The second points to a judgment still ahead, and one writer turns it into a direct offer:
James BoydThere is wrath coming upon the world, but God has made a hiding-place for you. Isaiah spoke of it: "A man will be like a hiding place from the wind." Do you want shelter from the wrath to come? You will find it in Christ. You will find Him an ark of refuge... God has prepared a covert from that tempest. Where is it? It is Christ at the right hand of God. There is salvation in Him, and nowhere else.
The other two pictures deal with emptiness, not danger. One writer holds them up against the world we live in:
F. B. HoleStorms of Satan's power have swept this world, since he is "the prince of the power of the air." Despite all man's cleverness, the world has proved to be "a dry place," with no real refreshment. It is also "a weary land," where men spend their lives chasing what turns out to be emptiness. Man's failure shows itself daily, and we can sum up the cry from many as "Wanted a man!" Satan's man will appear first and bring evil to a climax. But the Man of God's purpose will destroy him and fulfil this word. He will bring in the three things named — salvation, satisfaction, and new strength in a land no longer weary but restful.
The last picture puts a Man in the place of God Himself.
H J Vine"THE SHADOW OF A GREAT ROCK in a weary land." The Old Testament calls God "the Rock" of Israel. Like Israel, we have proved that this world is "a weary land." How full of meaning, then, and how blessed, that Christ, "a Man," appears as the rest-giving "shadow" of the "great rock," the ETERNAL GOD. His wonderful love for us came out at the cross, when Christ died for us... A MAN AS THE SHADOW OF THE ALMIGHTY!
Running to Christ in trouble is right, but stopping there carries a danger.
Hamilton SmithChrist is indeed "a hiding place from the wind, a shelter from the storm… the shade of a great rock in a weary land" (Isaiah 32:2)... But remember this: if we only run to Christ as a shelter in the time of storm, we shall be in danger of leaving Him once the storm has passed. Sadly, this is what happens too often with each one of us. We turn to Him in the storm; we neglect Him in the calm.
- King. The promise sits inside a coming reign of righteousness, far beyond David or Solomon.
- Man. The shelter is a Man, not an angel. An angel would frighten us and could not meet our need.
- Shelter. Wind and storm cover both present temptation and coming wrath. Christ is the answer to both, and there is no other.
- Supply. A dry place and a weary land describe a world that cannot refresh, so the same Man is also water and shade.
- Home. Running to Him in the storm is only the start. The danger is leaving Him once the weather clears.