And Jehovah Elohim made Adam and his wife coats of skin, and clothed them.
Read Full Chapter →Commentary for this Verse
This verse closes the account of the fall. God has passed judgment on the serpent, the woman and the man. Then, before He drives them out of the garden, He dresses them Himself. Two questions sit under the sentence: why did the fig leaves have to go, and where did the skins come from?
The fig leaves collapsed
Adam and Eve had already tried to deal with their own nakedness. Their own covering worked only until God came near.
J. N. DarbyThey had fallen. They knew good and evil, and they knew they were naked. They are under the shame of sin. Then we learn how powerless all human means are to hide sin. Then they hear the voice of the Lord God walking in the garden in the cool of the day. At that moment all the fig leaves are nothing. The leaves covered them from one another. But the moment God was there, they say that they are naked. Afterwards God made them coats of skins; it was a very different thing when God did it.
Skins mean a death
The word "skins" is the key to the whole verse.
F. B. HoleGod had promised that a Deliverer would come and break the power of the enemy. To that promise God added an act, and the act shed light on how the deliverance would come. The Lord God covered Adam and his wife with coats of skins. Now skins are not a plant product but an animal one. They can clothe a man only after the animal that produced them has died. Here then we find the first revelation that man can only stand clothed before God on the basis of death. He must admit that another has taken his place and borne the death sentence that justly rests on him.
Who died first matters as much as that a death occurred.
A J PollockWhen our first parents fell, their conscience woke up to their fallen state. So they tried to cover themselves with fig-leaf aprons. They tried at-one-ment, but it did not succeed. How did the Lord God cover them? He had passed the sentence of death on them for their sin. Death ALONE then could meet their case. Here is a moving thought. The first death after the fall was not the death of the sinner who deserved it. It was the death of the sacrifice that provided the covering.
To cover is to atone
The action of the verse also supplies a word that runs through the rest of the Bible.
A J PollockThe word atonement, which occurs so often in the Old Testament, means in the original Hebrew to cover. These coats of skins covered our first parents. How did they get these skins? It must have been by the sacrifice of innocent animals. It must have been that blood was shed. Centuries roll by, and David throws fuller light on the subject. "Blessed is the one whose transgression is forgiven, whose sin is covered" (Psalm 32:1)... So atonement exists to bring forgiveness of sins and to cover wrongdoing — to put it out of God's sight for ever.
Grace arriving before the gate shut
The order of events carries its own message: the clothing comes before the expulsion.
J. N. DarbyEve is named the mother of all living in a world where death had come in. And the Lord God clothes them with coats of skins before they are driven out of Paradise. Grace met their need by God's act, before judgment drove them out from natural blessings they had forfeited — blessings they could no longer enjoy in the same way.
Made and applied by God alone
Two garments appear in the chapter, and the difference between them is who did the sewing.
James BoydBut what did God do for those poor naked sinners? He made coats of skin and clothed them. The coats were obtained by death. God has found us righteousness through the death of Christ... It is all God's work — He made the coats of skin, He clothed them. I had nothing to do with it, just as Adam and Eve had nothing to do with the coats of skin. They made the aprons of fig-leaves; God made the coats of skins. He had no hand in their work; they had no hand in His. Had I had a finger in the work of God I should never have had peace; I should always have been wondering whether I had done my part right.
God's robe and man's apron
Two coverings appear in this chapter, and the difference is who provided each one.
C. H. MackintoshWe have here, in figure, the great doctrine of divine righteousness set out. God provided the robe, and it covered them because He provided it. Man made the apron, and it failed because man made it... When Adam stood clothed in the coat of skin he could not say, "I was naked," nor had he any reason to hide himself. To know that the dress I wear, and in which I appear before God, is of His own providing, must set my heart at perfect rest.
The first sermon
This first covering pointed forward, and the light on it kept growing.
Samuel RidoutAs soon as they discovered that they were not fit for the presence of God, He made coats of skin and covered them. The skin meant, of course, that the animal's life had to be given up. There is the gospel at Eden's door. It pointed on, ever clearer and clearer, to the Lamb of God. He gave up His life so that we could have a perfect covering for the shame of our nakedness.
Summary
- Exposed — fig leaves hid them from each other, never from God; the moment He drew near they knew they were naked.
- Death — skins cost a life, and the first death after the fall fell on the sacrifice, not on the guilty pair.
- Covered — the Hebrew word behind atonement means to cover, so God puts sin out of His sight for ever.
- God's hand — the robe covered them because God provided it; the apron failed because man did.
- Rest — clothed by God, Adam had no reason to hide, and this gospel at Eden's door points on to the Lamb.