If there be amongst you a poor man, any one of thy brethren in one of thy gates, in thy land which Jehovah thy God giveth thee, thou shalt not harden thy heart, nor shut thy hand from thy brother in need;
Deuteronomy 15 sets the rules for the seventh year, when Israel cancelled debts. This verse turns from national policy to the single heart. It names two ways to fail a poor neighbour: a hard heart and a shut hand.
The whole chapter teaches generosity, and the release year stands behind it. The verse also sets the need inside the land God gives, and one writer draws the conclusion:
Chapter 15 teaches each one among the people to consider their poor brothers with liberality and grace. That care was also made sure to them by the year of release, which applied to debts and to Hebrew slaves. The one who respected the Lord in His poor was to place his dependence in God. God would bless him for acting according to His commandment, for the poor were His poor.
The verse calls the needy man one of your brothers. Israel broke that bond in Nehemiah's day, and one writer names two things wrong with their conduct:
There was more than forgetfulness of relationship in this conduct on the part of the Jews. There was also positive disobedience... As those who had themselves received grace, they were to express that grace to their brothers. But instead they denied the truth of their redeemed position. They showed a spirit of harshness and oppression for the sake of gain, and broke the plainest instructions of the word of God.
The command starts inside. The hand closes only after the heart hardens, so a law about money exposes more than money:
Here the deep springs of the poor selfish heart are uncovered and judged. There is nothing like grace for bringing to light the hidden roots of evil in human nature. A man must be renewed in the very deepest springs of his moral being before he can carry divine love. Even those whom grace has renewed have to watch constantly against the ugly forms of selfishness that our fallen nature dresses itself in. Nothing but grace can keep the heart wide open to every form of human need.
The positive side of the command, repeated twice in the passage, is not merely to give but to open the hand wide. That posture is borrowed from God Himself:
How lovely are those words, "You shall open your hand wide!" They breathe the very air of heaven. An open heart and a wide hand are like God. "The Lord loves a cheerful giver," because that is exactly what He is Himself... We are not only saved by grace. We stand in grace, live under the blessed reign of grace, and breathe the very atmosphere of grace. And God calls us to be the living display of grace, not only to our brothers but to the whole human family.
The next verses warn against a specific piece of arithmetic: refusing a loan because the release year is close and the money will never come back. That calculation is ruled out:
If there was a case of genuine need, even though the year of release was near, this could not be an excuse for refusing help at the time (v.9), though it was then almost certain that the debt would never be repaid. But God always repays faith. So they should willingly give with a full heart, expecting nothing in return, for when this is our attitude, God will always reward it in the most fitting way.
Another common excuse — that the poor man brought it on himself — is answered just as directly:
Whatever the reason a person may be poor, the Lord did not excuse Israel from the responsibility of helping with material support. Some have dared to say that if a person is poor it is his own fault, but whether we think this way or not, it is our fault if we fail to give him help.
Nabal shows the closed hand in action. He was a rich man who refused David's request for help:
Grace would keep the heart wide open to every object of need, while selfishness would close it against every applicant. Nabal should have obeyed the word, whatever he knew about David. But his selfishness ran too deep. It kept him from obeying the Lord's word and from loving the Lord's anointed.
The New Testament uses the same shut hand as a test of love for God:
One has the means of helping and relieving, but instead of this he "shuts up his heart" from him, the sufferer... The apostle puts it carefully and calmly, but earnestly and searchingly: "How does the love of God dwell in him?" He does not ask me to die for my brother. He does ask that my love should go out to someone who is suffering — from cold or sickness, hunger, or other pains. It should go out with means beyond my own real needs.
- Open, because God is open. A wide hand is not extra credit; it is a family likeness — "an open heart and a wide hand are like God."
- Open the heart first. The hand shuts only after the heart hardens. So the command reaches the "deep springs" of selfishness before it reaches the wallet.
- Open toward a brother. The needy man is bound to you by relationship, and those who have received grace are meant to pass grace on.
- Open without excuses. Whatever put the man in poverty, the duty stands. If he goes without help, the fault is ours, not his.
- Open, and God settles the account. The giver depends on God, who blesses him for it. And the closed hand, as Nabal shows, refuses God's own word.
but thou shalt open thy hand bountifully unto him, and shalt certainly lend him on pledge what is sufficient for his need, [in that] which he lacketh.
Deuteronomy 15 sets the rules for the seventh year, when Israel released debts. Verse 8 turns from the calendar to one poor neighbour at your gate, and settles both what your hand does and how much it gives.
One writer reads the whole chapter as a call to grace, with the year of release standing behind it.
Chapter 15 teaches every one of the people to treat their poor brothers with generosity and grace. The year of release made that certain to them as well, and it covered debts and Hebrew slaves. The man who in this way respected the Lord in His poor was to depend on God. God would bless him for acting according to His commandment, for the poor were His poor.
Older translations read "open your hand wide." That open hand describes God before it describes anyone else.
How lovely are those words, "You shall open your hand wide!" They breathe the very air of heaven. An open heart and a wide hand are like God. "God loves a cheerful giver," because that is precisely what He is Himself. He "gives generously to all without reproach." And He would grant to us the rare and most exquisite privilege of being imitators of Him. Marvellous grace! … We are not only saved by grace. We stand in grace, live under the blessed reign of grace, and breathe the very atmosphere of grace. God calls us to be living displays of that grace, not only to our brothers but to the whole human family.
The verse fixes the amount by the borrower's lack, not by the lender's convenience.
So verse 8 tells Israelites to "open your hand wide." They were to lend a poor person whatever he needs, without the least grudging. This was under law. The person had to pay it back if he was able, though the seventh year would cancel the debt. The New Testament urges believers to give, not just to lend. If we give as to the Lord, the Lord will take full account. Proverbs 19:17 already says this: "Whoever is generous to the poor lends to the LORD, and he will repay him for his deed." So how good it is to gladly give with no strings attached. Faith can surely rest simply on the Lord.
Israel had a personal reason to lend freely.
In Deuteronomy 15 we find a similar principle in the year of release. We need not go into detail, but the passage reminds them of their own place. They had been slaves themselves, and if God had delivered them, they should cultivate the same spirit He had shown. This was how they were to imitate God.
Israel later did the very opposite of this command.
Since they were themselves recipients of grace, they were to express that grace to their brothers. But instead of this they denied the truth of their redeemed position, and, showing a spirit of harshness and oppression for the sake of gain, they violated the plainest commands of the word of God.
The command meets resistance inside the giver.
Here the deep springs of the poor selfish heart are uncovered and judged. There is nothing like grace for making the hidden roots of evil in human nature show themselves. A man must be renewed in the very deepest springs of his moral being before he can carry divine love. And even those whom grace has renewed must watch constantly against the hideous forms of selfishness that our fallen nature puts on.
One writer was asked whether a Christian should turn to public relief. He answered from this verse.
We consider it a disgrace to Christians to let a brother or sister turn to public relief, if they know about it. It is their high privilege to minister to their brother's need. "You shall open your hand wide to your poor brother." This was a command under the law of Moses, and surely it should speak to our hearts. If a Jew was told to open his hand wide to the poor, how much more should we? We believe there is ample provision in the Church of God to meet the need of all its members. What we need is more grace — more faith.
- Received — Israel had been slaves, and God set them free. Having received grace, they were to pass it on. To refuse was to deny their own place.
- Opened — the wide hand is God's own. He gives generously to all without reproach, and calls His people to imitate Him.
- Measured — the neighbour's need sets the amount, not the giver's comfort. The New Testament turns the loan into a gift, and the Lord keeps the account.
- Guarded — the command exposes selfishness, so we must watch our hearts. More grace, not more willpower, keeps the hand open.
- Enlarged — if this bound Israel under law, it binds us far more. The shortage is never supply but faith.
Beware that there be not a wicked thought in thy heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry against thee to Jehovah, and it be sin in thee.
Every seventh year, Israel's law cancelled debts. This verse guards the moment just before that year arrives, when lending to a poor neighbour starts to look like a bad investment. It exposes the quiet calculation behind a closed hand, and warns that the man left unhelped can take his case to God.
The law tells Israel to lend freely. Then it turns to what happens inside the giver. One writer sees grace here exposing a hidden motive:
Here the deep springs of the poor selfish heart are uncovered and judged. Nothing brings the hidden roots of evil in human nature to light like grace. A man must be renewed in the very deepest springs of his moral being before he can be a channel of divine love. And even those whom grace has renewed must watch constantly against the hideous forms of selfishness that our fallen nature dresses itself in.
The sin begins in the heart, and the warning reaches it there.
The verse speaks of an eye that looks grudgingly. Scripture keeps that eye in bad company:
In the Scriptures, the evil eye is often seen as a close companion of covetousness, selfishness and envious jealousy. The evil eye ignores the sufferings of others if personal gain can be had by it. The LORD warned the people of Israel against having an evil eye towards a poor brother in need, and against holding back the help he was owed (Deuteronomy 15:7-9; Deuteronomy 28:54-55). Men were told to avoid a stingy spirit, and to grow the generous eye that gives freely to the needy (Proverbs 22:9).
The verse ends with the refused man's cry. He takes it to God, and God charges the refusal to the one who turned him away:
Scripture says the poor would never disappear from the land. If no one helped them, and they cried to the LORD, it would count as a sin against those who should have helped them. Deuteronomy 15:7-11. On the other hand, we read: "Whoever is generous to the poor lends to the LORD, and He will repay him for his deed." Proverbs 19:17.
That cry is not a formality. The same holds where an employer holds back a worker's pay:
Nothing hurts a tender heart more than the lack of kind consideration for the poor, so often shown by the rich... Do we want to know what God thinks of such conduct? Then listen to these words of holy indignation: "Behold, the wages of the labourers who mowed your fields, which you kept back by fraud, are crying out against you, and the cries of the harvesters have reached the ears of the Lord of hosts." (James 5:4) "The Lord of hosts" hears the cry of the wronged and disappointed labourer... God will not allow the claims of the poor to be tossed heartlessly aside by people so hardened by wealth that they cannot feel an appeal to tenderness... The poor are the special objects of God's care.
The cry carries weight because the needy man belongs to God:
Chapter 15 teaches everyone among the people to think of their poor brothers with generosity and grace. The year of release, which applied to debts and to Hebrew slaves, also made that care certain for them. The man who respected the LORD in this way, in His poor, was to put his dependence in God. God would bless him for acting according to His commandment, for the poor were His poor.
An open hand is more than a duty done. It makes the giver look like God:
How lovely are those words, "You shall open wide your hand!" They breathe the very air of heaven. An open heart and a wide hand are like God. "God loves a cheerful giver," because that is what He is Himself. "He gives generously to all without reproach." And He would give us the rare and precious privilege of imitating Him.
One man in Israel's history did what this verse forbids. Nabal refused help to David, and a writer holds him up against this chapter:
Precious grace! How like God. How unlike Nabal! Grace would keep the heart wide open to every case of need. Selfishness would close it against everyone who asks.
- Thought. The sin starts as a private calculation. Grace drags the hidden roots of selfishness into the light.
- Eye. The grudging eye keeps company with covetousness. It sees another's suffering and still chooses personal gain.
- Owner. The needy man is God's poor, so how you treat him is a matter between you and God.
- Cry. God hears what the refused man tells Him, and charges the refusal as sin to the one who could have helped.
- Hand. The open hand is the family likeness of a God who gives generously and loves a cheerful giver.
Thou shalt bountifully give unto him, and thy heart shall not be evil-disposed when thou givest unto him; because for this thing Jehovah thy God will bless thee in all thy works, and in all the business of thy hand.
Deuteronomy 15 tells Israel how to treat a poor neighbour in the land God was giving them. Verse 10 reaches past the hand to the motive behind it: it commands an act and an attitude, then ties God's blessing to both.
The verse doubles the command: give, and give without inward regret. Older translations read "your heart shall not be grieved," and one writer draws out what that rules out:
Your charity must be free. "You shall give to him freely, and your heart shall not be grudging" (Deut. 15:10). That is, you shall not be troubled at parting with your money. Whoever gives with grief gives grudgingly. Charity must flow like spring water. The heart must be the spring, the hand the pipe, the poor the cistern. God loves a cheerful giver.
Verses 7-11 are full of cautions: do not harden your heart, do not shut your hand. Commentators read them as a diagnosis of the human heart:
Here the deep springs of the poor selfish heart are exposed and judged. Nothing reveals the hidden roots of evil in human nature like grace. Man must be renewed in the very deepest springs of his moral being before he can carry divine love to others. And even those whom grace has renewed must keep constant watch against the hideous forms of selfishness that our fallen nature dresses itself in. Nothing but grace can keep the heart open wide to every form of human need.
The open hand copies God's own way of giving, and that is a privilege:
An open heart and a wide hand are like God. "God loves a cheerful giver," because that is precisely what He is Himself. "He gives generously to all, and does not reproach." And He would grant to us the rare and most exquisite privilege of being imitators of Him. … We are not only saved by grace. We stand in grace, live under the blessed reign of grace, and breathe the very atmosphere of grace. And we are called to be living expressions of grace, not only to fellow believers but to the whole human family.
The word because ties the blessing to the giving. The giver leans on God, and the poor man he helps belongs to God:
Chapter 15 teaches everyone among the people to treat their poor brothers with generosity and grace. That care was also made certain for them by the year of release, which applied to debts and to Hebrew slaves. The man who honoured Jehovah in His poor was to depend on God. God would bless him for acting in this way, as He had commanded, for the poor were His poor.
The form of that blessing is not fixed. God often repays in a currency the giver never expected:
The man who sows seed by scattering what he has to give deals with a God "who is able to make all grace abound." ALL grace, note — grace of every kind. Grace in spiritual things and grace in material things. … God enriches him so that his giving can keep going and grow. This enrichment may not come in material things. God may choose instead to enrich him in spiritual things, so that the man who began by giving a little money ends by handing out a rich store of spiritual blessing.
Verse 11 explains why this command would never expire: there will always be someone to give to. One writer carries that forward into a different kind of poverty:
Almost the whole of Deuteronomy 15 lays down laws about how the people were to treat their poor. … If there were no poor, the rule would lapse. But verse 11 tells them plainly that "the poor will never cease out of the land." For us Christians the same is true. There will always be some among us who are "weak in the faith," who are only "babes" in Christ. Those strong in the faith must take care. Otherwise their "knowledge" may make "the weak brother perish, for whom Christ died" (1 Cor. 8:11). We must consider the poor and the weak.
- Heart first. The command is not only give but give without a grudge. A gift handed over while the heart resists is still grudging. The heart is the spring; the hand is only the pipe.
- Heart exposed. Grace uncovers the selfishness hidden in us. Only grace keeps the hand open wide.
- Heart like God's. An open hand is God's own character. He invites the giver to imitate Him — the One who gives generously and does not reproach.
- Heart trusting. The poor man is God's poor. So the giver's security is not his own arithmetic but God, who blesses him in all he undertakes.
- Heart never off duty. The need never runs out — so the open hand is not an occasional gesture but a settled way of living.
For the needy shall never cease from within the land; therefore I command thee, saying, Thou shalt open thy hand bountifully unto thy brother, to thy poor and to thy needy, in thy land.
Deuteronomy 15 sets out laws for the seventh-year release of debts. This verse states the plain fact behind them: the poor will always be in the land. God makes that fact a reason to give, not a reason to give up.
Earlier in the same chapter God says there should be no poor among them (verse 4). But that promise depended on Israel's obedience. Verse 11 tells us what happened instead.
God's blessing in this way, however, would depend on Israel carefully obeying the Lord and observing all His commandments (v.5). So this was a conditional promise. Israel failed to keep the conditions, and poverty was not abolished, so the Lord Jesus told His disciples, "For the poor you always have with you" (John 12:8). This will change only after the Lord's judgment and His establishing Israel in the future blessings of the millennium.
The verse asks for wide giving, not measured giving, and it names three groups: your brother, the needy and the poor. One writer finds God's own character behind the command.
How lovely are those words, "You shall open wide your hand!" They breathe the very air of heaven. An open heart and a wide hand are like God. "God loves a cheerful giver," because that is exactly what He is Himself. "He gives generously to all without reproach." And He would grant us the rare and most exquisite privilege of being imitators of Him. Marvellous grace! ... We are not only saved by grace. We stand in grace, live under the blessed reign of grace, and breathe the very atmosphere of grace. He calls us to be the living expression of grace, not only to our brothers and sisters but to the whole human family.
The verses just before warn against a hard heart and a shut hand. Those warnings say something about us.
Here the deep springs of the poor selfish heart are uncovered and judged. There is nothing like grace for making plain the hidden roots of evil in human nature. A person must be renewed in the very deepest springs of his moral being before he can carry divine love. Even those whom grace has renewed must watch all the time against the ugly forms of selfishness that our fallen nature dresses itself in. Nothing but grace can keep the heart open wide to every kind of human need.
The giver in this chapter is not left to carry the cost alone. God ties His own blessing to the act, and treats the needy as belonging to Him.
Chapter 15 teaches everyone among the people to treat their poor brothers with generosity and grace. The year of release also secured this care for them, and it applied to debts and to Hebrew slaves. The one who in this way respected Jehovah in His poor was to depend on God. God would bless him for acting according to His commandment, for the poor were His poor.
Because they are His, turning them away is not a private matter. God keeps the account.
The law made provision for the poor. It declares that the poor would never cease out of the land. If no one relieved them and they cried to the Lord, it would count as a sin against those who should have helped them. On the other hand, we read that "whoever is generous to the poor lends to the LORD, and he will repay him for his deed."
One writer links this verse to the day people objected that Mary was wasting what could have helped the poor. The lasting need of the poor is what left her free to honour the Lord.
The objection sounded fair: Mary was depriving the poor of something that would have helped them. The Lord answered that opportunities to serve the poor were plentiful and would not run out. Opportunities to serve Him in His humiliation would now be very few.
One writer applies this command to believers today.
We consider it a disgrace to Christians to let a brother or sister seek help from public relief, if they know about it. It is their high privilege to serve their brother's need. "You shall open wide your hand to your brother." This was a command under the law, and surely it should speak to our hearts. If a Jew was told to open his hand wide to the poor, how much more should we?
- Never ceasing — the promise of verse 4 rested on obedience Israel never gave, so poverty stayed. God states the fact to keep the hand open, not to shut it.
- Open wide — God's own character sets the measure. He gives generously without reproach, and giving is the privilege of imitating Him.
- Open heart — the warnings about a hard heart and a shut hand expose our selfishness. Only grace keeps a heart open to every human need.
- Open account — the poor are His poor. Their unanswered cry counts as sin, and giving to them is a loan to the Lord, which He repays.
- Open opportunity — the Lord used this fact when people criticised Mary. Chances to help the poor never run out, but the moment to honour Him was passing.