Deuteronomy 11:16–17

Deuteronomy 11:16

Take heed to yourselves, that your heart be not deceived, and ye turn aside and serve other gods, and bow down to them,

Moses has just described a land that lives on rain from heaven, not on human irrigation like Egypt. Then comes the sudden warning: the danger to a blessed people starts inside, in a heart that can be deceived.

The order of the fall

The verse lists three things in order. One writer refuses to treat that order as accidental.

"Take care lest your heart be deceived, and you turn aside and serve other gods and worship them." Sad progress downward! The heart deceived. This is the beginning of all decline. "And you turn aside." The feet are sure to follow the heart. So there is deep need of keeping the heart with all diligence. The heart is the fortress of the whole moral being. As long as you keep it for the Lord, the enemy can gain no advantage. But once you give it up, all is really gone. Then comes the turning aside. The secret departure of the heart shows itself in practical ways: "other gods" are served and worshipped. The slide downhill is terribly fast.

C. H. Mackintosh

What made the warning urgent

The warning fits the land Israel was entering. Everything there came down from above.

The land of their inheritance was not like Egypt. Egypt depended on men's methods of irrigation, watered by "foot." Israel's land was a land of hills and valleys, and it depended on rain from heaven (vs.10-11). This pictures the spiritual inheritance of Christians today. They are blessed with all spiritual blessings in heavenly places in Christ, unlike the earthly, material blessings of the people of the world. So we depend, not on our surrounding circumstances, but on the blessing of God from heaven.

Leslie M. Grant

Plenty as the deceiver

What could deceive a heart in such a rich land? One writer looks at what happens when need disappears.

But, alas! then as now, and now as then, the very fullness of the blessing they enjoyed might make them forget the gracious hand that gave it... Trial and need wake a man up to his need of God. But when he lacks nothing, he can easily lose the sense that he still depends on God... In this condition the gods that man's own heart has invented look more attractive than the glorious God. He is our Creator; He is not our creature. And so Israel can go after the idols of Canaan.

F. W. Grant

Other gods without carved images

"Other gods" sounds like an ancient danger, tied to carved images. The same writer answers that the outward form was never the point.

Idolatry takes various shapes. So the question is not the shape of the thing, but the thing itself. It is not the outward form, but the root or principle behind it. We read that "covetousness is idolatry," and that a covetous man is an idolater. That is, a man who wants more than God has given him is an idolater. He is guilty of the very sin of Israel when they made the golden calf and worshipped it... Our treacherous hearts can turn away from the living God and set up some other object beside Him. What is this but idolatry?

C. H. Mackintosh

A shut heaven

The next verse names the penalty: no rain, no fruit. One writer reads that dry ground as a picture of something else.

And may we not see a striking picture here? The barren land and the desolate wilderness show a soul out of communion, through disobedience to the precious commandments of Christ. Such a person has no refreshing communication with heaven. No showers come down. No unfolding of the preciousness of Christ to the heart. No sweet ministry of an ungrieved Spirit to the soul. The Bible seems a sealed book. All is dark, dreary and desolate.

C. H. Mackintosh

Elijah's use of the verse

Centuries later Elijah prayed this verse back to God. Israel under King Ahab had done exactly what Moses warned about.

The Lord had said through Moses, "Take care lest your heart be deceived, and you turn aside and serve other gods and worship them. Then the Lord's anger will burn against you. He will shut up the heavens, so that there is no rain, and the land yields no fruit" (Deut. 11:16-17). Now they had turned aside under Ahab. They were serving and worshipping other gods. So Elijah expected God to do what He said He would do in that situation. He asked Him to do it; he expected Him to do it; he boldly announced that He would do it. That was faith.

F. B. Hole

Summary

- Heart — Deception starts inside; the heart is the citadel, and the feet always follow it.

- Heaven — Israel's land lived on rain from above, a picture of people who depend on God, not on their circumstances.

- Harvest — The very fullness of blessing can dull the sense of need that keeps a soul looking up.

- Idols — Any object we set up beside God takes His place; covetousness counts as idolatry, so the warning reaches past carved images.

- Drought — A shut heaven pictures a soul out of communion: no showers, no fresh sight of Christ, a Bible that seems sealed. Elijah proved God meant every word of it.

Deuteronomy 11:17

and Jehovah's wrath kindle against you, and he shut up the heavens, that there be no rain, and that the ground yield not its produce, and ye perish quickly from off the good land which Jehovah is giving you.

Moses has just described a land that drinks rain from heaven, and now he names the price of forgetting who sends it. This is not drought as bad weather but drought as a verdict. The chain that ends in an empty harvest and a lost land begins in the heart.

A land that had to look up

The force of this warning depends on the country Israel was entering. One writer contrasts it with a land that could count on its own river:

But this was not the case with the Lord's land — "the land of hills and valleys." If heaven yielded no supplies, everything was parched and sterile. Israel could not say, "My river is my own." No; they were always taught to look up. Their eyes were to be always on the Lord, just as the Lord's eyes were always on them. So if anything hindered the exchange between heaven and earth, the land of Canaan felt it with painful intensity.

C. H. Mackintosh

The chain starts in the heart

The sentence opens with a condition, and the condition is inward before it is ever visible. Commenting on the words that lead into this verse, one writer traces the steps in order:

"Take heed to yourselves, that your heart be not deceived, and you turn aside, and serve other gods, and worship them." A sad downward progress! The heart deceived. This is the beginning of all decline. "And you turn aside." The feet are sure to follow the heart. So there is deep need to keep the heart with all diligence. It is the fortress of the whole moral being, and as long as it is kept for the Lord, the enemy can gain no advantage. But once it is surrendered, everything is really gone. Then comes the turning aside. The outward ways prove that the heart has secretly left. "Other gods" are served and worshipped. The slide down the slope is terribly rapid.

C. H. Mackintosh

What a shut heaven looks like

"Shut up the heavens" is a picture. The same writer shows what it would mean on the ground — hunger, and no contact between heaven and earth:

What barrenness and desolation there must be when heaven is shut up! No refreshing showers coming down, no dewdrops falling, no communication between heaven and earth. How often Israel had tasted the awful reality of this! "He turns rivers into a desert, springs of water into thirsty ground, a fruitful land into a salty waste, because of the evil of its inhabitants."

C. H. Mackintosh

(The last lines are Psalm 107, in ESV wording.)

Withheld, not indifferent

This drought says something about the people, not about God's generosity:

We know well that it is not God's desire that His people should suffer. He is not stingy, and if the rain is withheld, the fault lies with His people and not with Him. He had stressed this for them, so that they understood clearly that when heaven was "shut up" it was in chastening.

Samuel Ridout

The verse a prophet prayed back to God

Centuries later this warning became a prayer. The prophet Elijah asked God for a drought and announced it would come. One writer explains where that confidence came from:

Now they had turned aside under Ahab. They were serving and worshipping other gods. So Elijah expected God to do what He said He would do in those circumstances. He asked Him to do it; he expected Him to do it; he boldly announced that He would do it. That was faith.

F. B. Hole

A threat carried out — and the land kept

Some writers read the later barrenness of the land as this very sentence still standing. One traces it to this verse by name, and sees even the land's long emptiness serving a purpose:

The reason why the land "flowing with milk and honey" became barren and sterile is found in Deuteronomy 11:17. God threatened the people: if they did not keep His commandments, He would withhold the latter rain and reduce the land to sterility. The threat was carried out, and for centuries there was no latter rain in Palestine. In this way the land has been kept for the people. The Turk conquered the land and held it for centuries. He had no reason to settle a land that was practically desert and could not support its inhabitants.

A. J. Pollock

The same drought in a soul

The same picture reaches beyond Israel's fields. One writer turns it inward, from the land to the soul:

And may we not see a fitting and striking picture in the barren land and the desolate wilderness? It pictures a soul out of communion, through disobedience to the precious commandments of Christ. Such a person has no refreshing communications with heaven. No showers coming down. No unfolding of the preciousness of Christ to the heart. No sweet ministry of an ungrieved Spirit to the soul. The Bible seems a sealed book; everything is dark, dreary and desolate.

C. H. Mackintosh

Summary

- Heart first. A deceived heart is where the decline begins; the feet follow, and only then does the sky change.

- Heaven next. A shut heaven means no showers and no exchange between heaven and earth — the supply line itself is cut.

- Harvest next. A land with no river of its own had to look up; when heaven gave nothing, everything was parched.

- Home last. Commentators read the land's long barrenness as this warning carried out. Even conquerors saw no reason to settle a desert.

- Chastening, never stinginess. If rain is withheld, the fault lies with the people, not with God. The same drought can settle on a soul out of communion, where the Bible itself seems sealed.