But a certain man in Caesarea, -- by name Cornelius, a centurion of the band called Italic,
The book turns a corner here. Until now the message has gone to Jews and Samaritans. Here Luke names a Roman officer in the garrison town of Caesarea. With him, the gospel reaches the Gentiles.
Cornelius is named at a turning point. God had announced this change long before, and His people had been slow to act on it:
This change was momentous, and the circumstances around it carried unmistakable marks of divine authority. Yet the Lord Himself had announced it long before (Luke 24:47), to disciples whose ears were unwilling and therefore did not understand. Peter had stated it plainly too (Acts 2:39), though he seems to have grasped little of the force of what he then said... But He would not have the activity of His grace wait any longer for the dull sons of men. His message of love to the lost must run out in power. And the great apostle to the Jews must be the one to open the gates of the kingdom officially, not to Jews only but to Gentiles also. The moment was come; the man with whom to begin appears.
Cornelius holds a rank in the Roman army. Its structure explains the words Luke uses:
A "legion" was a body that contained within itself all the grades of the army... Every legion at times contained 10 cohorts of 600 each; every cohort 3 maniples of 200; and every maniple 2 centuries of 100. So we get the name centurion, meaning commander of 100 men, as in Acts 10:1, 22. ... A cohort is translated "band" in Acts 10:1.
God chose both the moment and the messenger. Two earlier preachers had already passed through this city:
The first Gentile to receive the call was Cornelius, an officer in the Roman garrison at Caesarea. Toward God, he was devout and a man of prayer. Toward people, he was generous and kind, and this to a conquered nation. In choosing such a man, and not a character like the Philippian jailer, God showed consideration for Jewish feeling. Philip and Saul had both already visited Caesarea, yet neither seems to have preached the gospel there (Acts 8:40; Acts 9:30). In this we see the sovereignty of God. He has His own time and His own instruments for carrying out His work in every place.
The next verse says he feared God "with all his household" — older translations read "with all his house," the phrase this writer uses:
He feared God "with all his house." There are very few people of whom that can be said. "With all his house" would include his servants and children... This Gentile centurion, then, could not have been an unconverted man, for an unconverted man has no fear of God before his eyes. Cornelius, on the contrary, was a prayerful man, a man in whom the Spirit of God had worked, and had produced spiritual desires in his heart. He is a type of hundreds and thousands of Gentiles today. He was an awakened man — anxious, devout, prayerful, and God-fearing; but had you gone and asked him if his sins were forgiven, he would not have dared to say so.
A man can be a real work of God and still not know forgiveness. That is why Peter had to come:
He was already a converted man, though a Gentile. But he did not know the salvation proclaimed in the gospel. That is why Peter was to be sent for, as Peter himself afterwards explained (Acts 11:13-14)... The devout centurion was only entitled to know his sins forgiven on God's message of grace through the blood of Jesus.
Everything in Peter's background made him an unlikely choice — and the right one:
God entrusted the keys of the kingdom of the heavens to a home-born Jew, from the city of Bethsaida on the western shore of the Lake of Galilee. He had already used them to admit Jews into the kingdom on the day of Pentecost. Soon he would use them again, to admit Gentiles in the house of the centurion Cornelius at Caesarea. There seems a fitness in this... A home-born Jew was the fitting instrument to open the door of the kingdom to them. In doing so he acted against Jewish teaching, national feeling, and the habits of a lifetime (Acts 10:28). But the Holy Spirit guided what he did. No one could have suspected Peter of favouritism toward Gentiles.
- The door. God announced this opening long before. His servants were slow to use it. The delay ends here, and this verse names the man He starts with.
- The doorkeeper. God sends Peter, a Jew acting against the habits of a lifetime. No one could accuse him of favouring Gentiles.
- The doorstep. Caesarea was a Roman garrison town, and Philip and Saul had passed through it before. God chose the time and the messenger.
- The man at the door. A commander of a hundred men. His fear of God reached through his whole household, servants and children included.
- What he still lacked. He was devout, generous, praying — already a work of God. Yet he could not say God had forgiven his sins. That assurance comes only through the message of grace by the blood of Jesus.
pious, and fearing God with all his house, [both] giving much alms to the people, and supplicating God continually,
Commentary for this verse has not been generated yet.
-- saw plainly in a vision, about the ninth hour of the day, an angel of God coming unto him, and saying to him, Cornelius.
A Roman officer in Caesarea is praying in the middle of the afternoon. A messenger from God stands in his room and calls him by name. Three questions follow: why this hour, why an angel, and why a man who already feared God still needed someone sent to him.
The hour matters. Commentators link it to Israel's set time of worship. They also note whom God had His eye on: a Gentile soldier outside that nation.
An angel appeared to Cornelius while he was praying at the ninth hour. That hour had long been set apart for the evening sacrifice on the altar, and in Jerusalem it was known as the hour of prayer (Acts 3:1). The centurion learned that God, known to Israel as the LORD of Hosts, had noticed and cared for the Gentile soldier. Grace had really reached him in the gift of spiritual life, though he was neither an Israelite nor a convert to the Jewish religion.
The verse says he "saw clearly." One writer stresses the daylight, then the surprise: God used the apostle sent to the Jews to reach the Gentiles.
He sees an angel of God in a vision, but not a vision of the night. It was broad daylight, in the afternoon. He was not asleep either. When he asks, he learns that God has not forgotten his prayers and alms. God tells him to fetch Simon Peter from Joppa. The great apostle to the Gentiles wrote at the end to teach the slow minds of believing Jews. In the same way, at the beginning God commanded the great apostle to the Jews to bring the gospel to the Gentiles. Does this beautiful interlacing offend you? If so, it shows how little you have grasped God's ways, which leave no room or excuse for human independence.
If Cornelius was already praying and God already answering, what was missing? One writer draws a line between a soul turned to God and a soul that knows its sins forgiven.
The Spirit of God is careful to make known the godly life of Cornelius. He was already a converted man, though a Gentile. But he did not know the salvation proclaimed in the gospel. That is why Peter had to be sent for, as Peter himself later explained (Acts 11:13-14). Otherwise he could only have hoped for his soul in the mercy of God… The devout centurion could know his sins forgiven only through God's message of grace, by the blood of Jesus.
The angel knows the message, yet delivers only an address in Joppa. One writer explains why God left the preaching to a man.
The angel, you notice, did not cut a long story short by telling the message to Cornelius himself. Only a man who has himself received grace can tell the message of grace properly. So Peter must be called. God took notice of the prayers and alms of Cornelius, because they expressed his heart sincerely seeking God. If, after hearing the gospel, he had ignored its message and gone on with his prayers and alms, it would have been a different matter. Then they would not have "ascended as a memorial before God."
Cornelius is frightened. One writer treats that fear as normal and reads it as the voice of conscience, not a flaw in the man.
He was in prayer, and clearly saw a vision, about three o'clock in the afternoon, of "an angel of God coming in to him, and saying to him, Cornelius." He was frightened. So is every man when God gets near to him… There never yet was a man who was not afraid when the Lord drew near. Conscience tells him — just what conscience told me — that a sinner in his sins is not fit for God.
The angel comes at last, on one particular afternoon. One writer turns the gap between praying and being answered into encouragement.
We are apt to suppose that our breath in prayer is lost if an answer is not received at once. But exercise of heart in prayer is never fruitless, though the result may be long delayed. "Your prayers and your alms have ascended as a memorial before God," Cornelius was told. We do not know how long God kept him waiting before sending Peter with the answer. It may have been years (Acts 10)… There is a time as well as a way of answering, and it rests in the wisdom and grace of God.
- The hour — the ninth hour was the time of the evening sacrifice, Jerusalem's hour of prayer. God met a Gentile soldier who stood outside Israel.
- The seeing — no night dream. It was broad daylight, and he was wide awake. God cut across human independence by sending the apostle to the Jews to the Gentiles.
- The man — Cornelius was already converted, and God had heard him, yet he did not know the salvation announced in the gospel.
- The messenger — the angel gave an address but preached nothing. Only someone who has received grace can tell the message of grace.
- The waiting — God kept his prayers, perhaps for years. The timing and manner of the answer rest with Him.
But he, having fixed his eyes upon him, and become full of fear, said, What is it, Lord? And he said to him, Thy prayers and thine alms have gone up for a memorial before God.
A Roman officer at Caesarea sees an angel while he prays, and hears that God has noticed his life. Two questions follow: what does it mean for prayers and gifts to go up "as a memorial before God," and where did Cornelius stand with God before Peter arrived?
The timing matters. Cornelius was praying at the hour Israel linked with the evening sacrifice. Right then, a Gentile soldier learned he had been under God's eye all along.
An angel appeared to Cornelius while he was praying at the ninth hour. That hour had long been set apart for the evening sacrifice at the altar, and Jerusalem knew it as the hour of prayer (Acts 3:1). The centurion now learned that God, known to Israel as the Lord of Hosts, had watched over and cared for the Gentile soldier. Grace had really reached him in the gift of spiritual life, though he was neither an Israelite nor a convert to the Jewish religion. God had heard his prayers and carefully noted his gifts to the Jews, and both had gone up as a memorial before God.
He stared at the angel and asked what it meant. Writers treat that fear as the normal response when God comes near.
He was frightened; and so is every man when God gets near to him. Sinner, you will get frightened when you sense that God is drawing near to you. Jacob was afraid when God came near that night by the river, when he was alone. The shepherds were afraid when God sent the angels to tell them the Saviour was born. Cornelius was afraid. No man ever escaped fear when the Lord drew near. Conscience tells him — just what conscience told me — that a sinner in his sins is not fit for God.
Some read Cornelius as a religious man trying to buy God's approval with prayers and alms — his gifts to those in need. The angel's words rule that out.
What right have we to imagine that Cornelius was praying, fasting, and giving alms to earn salvation? None at all... The angel told him that his prayers and his alms had gone up as a memorial before God. Is this not clear proof? These prayers and alms were not the trappings of self-righteousness. They were the fruit of a righteousness based on the knowledge he had of God. Surely the fruits of self-righteousness and legalism could never have gone up as a memorial to the throne of God.
If God accepted his prayers, why did he still need Peter? Because being made alive and being saved are two different things.
He feared God, and his prayer and his alms came up as a memorial before Him. He was no more unconverted than the disciples were before Pentecost, or the Old Testament saints... Yet he needed to hear words from the apostle by which he and all his house should be saved (Acts 11:14). Salvation is more than being made alive. It is knowing you hold that deliverance through the work of Christ, which the gospel now announces. Cornelius may have been safe before; he was saved after he received the message of grace and the gift of the Spirit.
The prayers had already gone up, long before the answer arrived.
We easily think we waste our breath in prayer if no answer comes at once. But exercise of heart in prayer is never fruitless, even though the result may be long delayed. The angel said to Cornelius, "Your prayers and your alms have ascended as a memorial before God." We do not know how long he waited before God sent Peter with the answer. It may have been years (Acts 10)... There is a time as well as a way of answering, and that rests in the wisdom and grace of God.
The angel confirms that God has heard, then hands the errand to a man. He never preaches the message himself.
Another point worth noticing is that angels are not mentioned as preaching the gospel. When God sent the angel to Cornelius to guide him in his search for truth, the angel did not preach the gospel to him. He told him to send for a man. Cornelius heard of the Saviour not from the mouth of the mighty angel but from the lips of a sinner saved by grace.
- Noticed — God had been watching a Gentile soldier, and told him so at the hour of Israel's evening sacrifice.
- Genuine — Prayers offered to earn God's favour never rise to Him. His rose, so they were the fruit of what he already knew of God.
- Waiting — Prayer is never wasted breath. Cornelius may have prayed for years before the answer came. God chooses both the time and the way of answering.
- Incomplete — Being alive to God is not the same as being saved; he still had to hear the words Peter would bring.
- Human — The angel could announce that God had heard, but the good news itself had to come from a man who had been saved by it.
And now send men to Joppa and fetch Simon, who is surnamed Peter.
Cornelius prays and gives to the poor, and now an angel stands in his room — yet the angel does not tell him about Christ. He tells him to send forty miles down the coast for a man named Simon Peter.
The angel carries directions, not the good news itself.
God sent the angel to Cornelius to guide him in his search for truth. The angel did not preach the gospel to him, but told him to send for a man. Cornelius heard of the Saviour not from the mouth of the mighty angel, but from the lips of a sinner saved by grace. Again, the angel of the Lord directed Philip to intercept the Ethiopian official. Philip, not the angel, preached Jesus to him, and did it with great effect. So we see that in service a man in grace enjoys a privilege that angels are denied.
The choice of house tells its own story.
The Lord keeps closely to His own methods and appointments. He goes ahead of the messengers from Caesarea to the house of Simon the tanner by the sea. That house is the lowly birthplace of a wide and far-reaching movement in His ways with men.
Cornelius already prays and gives generously. So why does he need anyone at all? Commentators separate a godly life from the knowledge of salvation.
The Spirit of God is careful to make known the godly life of Cornelius. He was already a converted man, though a Gentile. But he did not know salvation proclaimed in the gospel. That is why Cornelius had to send for Peter, as Peter himself explained afterwards (Acts 11:13-14): otherwise he could only have hoped for his soul in the mercy of God.
God does not leave a seeking heart where it is.
He had some light and he lived up to the light that he had, and God sent him more. The Lord instructed Simon Peter to carry the full light of the gospel to him. God's word gives light when it enters, and Cornelius had to hear words by which he and all his house would be saved.
Some writers tie the choice of Peter back to the promise Jesus made him about the keys.
Peter had been given "the keys of the kingdom of heaven" (Matt. 16:19). He had used those keys on the day of Pentecost to admit the chosen from among the Jews. Now it is his to admit this chosen company from among the Gentiles.
Commentators differ. One writer says the Scriptures do not settle it:
It is generally taught that Peter used the keys on the day of Pentecost, and when he preached to Cornelius and his household (Acts 10). People assume that the Lord gave this commission to him alone, and that His words were fulfilled on those occasions. However, this cannot be proven from the Scriptures. And Peter himself does not refer to any special authority when he preaches on the day of Pentecost or in the house of Cornelius.
One errand marked a turn in God's dealings with the Gentiles.
Here is a new and important fact. God was thinking about the Gentiles, and desired to admit them to the assembly without their becoming Jews or submitting to the law.
Cornelius must send for a man who will speak to him.
The gospel is preached to Cornelius in the same way: "Send men to Joppa, and call for Simon, who is also called Peter. He will tell you words by which you and all your house will be saved." You may be saved by "words"; by "works" never. What does God mean by words? It is the story of the work of another, the love and goodness of another, the life and death of another. It tells how God has raised Him from the dead and put Him into glory. You hear, and believe, and are saved before you know it.
(Wolston uses an older translation of Acts 11:14; the ESV reads "a message by which you will be saved.")
Cornelius did not sleep on the angel's message.
Look at this earnest seeker! As soon as the angel has gone, he obeys the instructions God gave him. He feels that not a moment is to be lost... The moment this man hears God's word, he sends off his three servants on their forty-mile journey along the coast to Joppa... God loves to meet an anxious soul, and often does it straight away.
- Sent. God answered a praying man by sending an angel with one instruction: send for Peter.
- Spoken. The angel could direct but could not preach. The good news came from the lips of a sinner saved by grace.
- Supplied. Cornelius feared God and gave generously, yet did not know the salvation the gospel proclaims. He lived up to the light he had, and God sent him more.
- Opened. Peter, holder of the keys of the kingdom, was the man sent for, though commentators differ on whether the Scriptures settle that.
- Saved. The messengers travelled forty miles for a man with a message. Gentiles came in by hearing words, not by becoming Jews or by works.
He lodges with a certain Simon, a tanner, whose house is by the sea.
Commentary for this verse has not been generated yet.
And when the angel who was speaking to him had departed, having called two of his household and a pious soldier of those who were constantly with him,
The angel leaves, and nothing looks different — a Roman officer in Caesarea has orders to fetch a stranger from another town. What Cornelius does next, and whom he picks to do it, says a great deal about him and about how God works.
Cornelius sent three men on an errand. One writer sets that small act against the new thing God was doing:
Here is a new and important fact. God was thinking about the Gentiles, and desired to admit them to the assembly without their becoming Jews or submitting to the law. Cornelius was a truly devout man, humble, and fearing God. He acts at once on the angel's word. He calls two of his servants and a devout soldier, tells them everything that had happened, and sends them to call for Peter.
Notice what the angel did not do:
Here is another point worth noticing. Angels are not mentioned as preaching the gospel. When God sent the angel to Cornelius to guide him in his search for truth, the angel did not preach the gospel to him. He told him to send for a man. Cornelius heard of the Saviour not from the mouth of the mighty angel, but from the lips of a sinner saved by grace. So we see how in service a man in grace enjoys a privilege denied to angels.
There is no gap between the angel leaving and the men leaving. One writer makes that speed the point:
Look at this earnest seeker! No sooner has the angel departed than he obeys the instructions God gave him (Acts 10:7-8). He feels that not a moment is to be lost. And, my reader, can you afford to wait another day to settle the concerns of your soul? The moment this man hears God's word, he sends off his three servants to Joppa, a forty-mile journey along the sea-coast. Travelling was not very fast in those days, and they no doubt stayed somewhere for the night (Acts 10:9). But Cornelius was not kept waiting long. God loves to meet an anxious soul, and often does it straight away.
Why send for Peter at all, instead of going to Joppa himself?
The angel tells him not to go to Joppa himself, but to send men to bring Simon Peter from there, and gives directions for finding him. This was the occasion when Gentiles were publicly admitted into the kingdom of heaven. So it was important that Peter should present the gospel to many of them together. Cornelius chose two household servants and a devout soldier he could depend on to carry the message to Peter.
Why would a soldier be called devout? Look at the man he served:
He feared God "with all his house." There are very few people of whom that can be said. "With all his house" would include his servants and children.
The three who set out from Caesarea had a part beyond carrying a message:
Man's will had to be shut out, as well as man's wisdom. What could do that better than the vision of Cornelius on one side and the vision of Peter on the other? The "three men" from Caesarea, and the six believers who came with Peter from Joppa, bore witness to their agreement, which was of high value and unmistakable meaning. Men were largely used here, and they were deeply involved, but in a way that showed every honest mind that God was the moving spring in it all.
The verse mentions the soldier in passing. One writer keeps his eye on him:
The "devout soldier" with two household servants has his lowly but valuable place. He was soon to share the blessing, and so was the devout centurion he waited on so closely. That blessing is marked by the power of grace. It brings down people far higher than Cornelius, and lifts up people far lower than the Roman soldier. It unites all believers, even here below, in one heavenly and unbreakable relationship to Christ.
- Word. The angel gave directions, not the gospel. He sent Cornelius to a man, because the news of the Saviour comes from the lips of someone saved by grace.
- Obedience. As soon as the angel left, Cornelius acted — no delay, no thinking it over; God loves to meet an anxious soul quickly.
- Messengers. He sent men he could depend on — two from his house, one from his guard. Their witness later confirmed that God was behind the whole thing.
- Household. The verse calls the soldier devout. His master feared God with all his house, and that house included his servants.
- Share. The soldier who carried the message shared the blessing. Grace lifted a Roman soldier and a Roman officer into one relationship to Christ.
and related all things to them, he sent them to Joppa.
An angel has just told Cornelius, a Roman officer, where to find a man named Peter. Peter is some forty miles away in the port town of Joppa. Verse 8 records what Cornelius did with that instruction — and how one errand opened the way for the gospel to reach non-Jews.
The timing of this errand comes with a question for the reader.
Look at this earnest seeker! No sooner has the angel departed than he obeys the instructions God gave him (Acts 10:7-8). He feels that not a moment is to be lost. And, my reader, can you afford to wait another day to get the concerns of your soul settled? The moment this man hears God's word, he sends his three servants off to Joppa, a forty-mile journey along the sea-coast. Travel was not very fast in those days, and no doubt they stayed somewhere for the night (Acts 10:9). But Cornelius was not kept waiting long. God loves to meet an anxious soul, and often does it at once.
Behind the speed was the state of his heart:
To this interesting Gentile, then, the gospel of Christ was to be declared. The angel told him to send for Peter, who was then at Joppa, staying with Simon a tanner. His obedience was prompt, his heart simple before God. He sent off two household servants with a devout soldier.
Cornelius does not send the men off with a bare order. He passes on the whole account first. And the errand belongs to something new — God reaching Gentiles apart from the Jews.
Independently of the Jews, He sends His angel to Cornelius. His prayers and alms are recognised as being acceptable to God. He is told to send men to Joppa to call for Simon, who, the angel tells him, was staying with one Simon, a tanner. He would tell him what he ought to do. Here is a new and important fact. God was thinking about the Gentiles. He desired to admit them to the assembly without their becoming Jews or submitting to the law. Cornelius is a devout man, humble, and fearing God. He acts at once on the word of the angel. He calls two of his servants and a devout soldier, tells them all that had happened, and sends them to call for Peter.
The angel could have explained the gospel on the spot and spared everyone the journey. He did not. The reason lies in who may carry such a message.
No difficulty arose here, for Cornelius did at once what he was told. The angel, you notice, did not cut a long story short by telling Cornelius the message himself. The message of grace can only be rightly told by a man who is himself a subject of grace. So Peter must be called.
Three messengers go, picked from his household and his guard. Cornelius stays behind — and the group waiting with him is part of why Peter had to come.
He is told not to go to Joppa himself, but to send men to bring Simon Peter from there, with directions where to find him. This was the occasion of openly admitting Gentiles into the kingdom of heaven. So it was important that Peter should present the gospel to many of them together. Cornelius chose two household servants and a devout soldier he could depend on to carry the message to Peter (vv.7-8).
Two visions and three messengers, and still no one could claim the plan was his own. The men who ran the errand also shared in what they carried.
But it was of the greatest importance that man's will should be shut out as well as man's wisdom. What could be more effective for this than the vision of Cornelius on the one hand and that of Peter on the other?... Men were much used here, and were concerned in the deepest way. But it was all done so as to show every honest mind that God was the moving spring in it all. The "devout soldier" with the two servants has his lowly but valuable place. He was soon to share the blessing, and so was the devout centurion he waited on so closely. That blessing is marked by the power of grace which brings down one far higher than Cornelius, and lifts up one far lower than the Roman soldier. It unites all believers, even here below, in one heavenly and unbreakable relationship to Christ.
- Sent at once. The messengers were on the road as soon as the angel left. Obedience that waits for tomorrow is not obedience.
- Sent informed. Cornelius told his men the whole story first. They carried a message they understood, not just an order.
- Sent for a man. The angel did not preach. Only a man who has himself received grace can rightly tell the message, so Peter had to be called.
- Sent by choice. He picked two servants and a soldier he could rely on, since Peter had to come and preach to a group of Gentiles together.
- Sent into blessing. The soldier who ran the errand came to share the blessing himself. Grace brings down the highest and lifts up the lowest, and joins all believers to Christ.