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The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit, [be] with you all.

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Commentary for this Verse

Paul has spent thirteen chapters on correction, self-defence and warnings of coming discipline. He ends with a blessing. Why does the most troubled church get such a farewell? Why is Christ named first? And what is the fellowship of the Spirit?

A Blessing Aimed at the Very Failures

Every clause of the blessing lands on a point where Corinth had gone wrong.

These are carefully chosen words, and they deserve our earnest attention. Every clause speaks straight to the hearts and consciences of the Corinthian believers. Every clause also speaks to the church of God, in all its varied conditions, to the end of time. God is the essence and power of this blessing, in the threefold display of His nature and His love. In each and all of these the Corinthians had wronged Him. They had badly abused grace. They had answered love with clever indifference. Quarrelling had replaced the sweet and blessed fellowship of the Spirit.

A. Pridham

One writer warns against using these words as a routine closing formula:

It shows a lack of understanding to turn such pointed words of blessing into a fixed, unchanging form for every kind of occasion. It is as if we had only one way to send people away... We need the word of God, and we need His Spirit to apply it well. Otherwise we may twist even that word into real harm. We may cheer someone who needs reproof, and rebuke someone who needs comfort. But what grace this servant shows, sending such a parting message to all the believers in Corinth! Poor, weak, unworthy — what can believers lack when this blessing is made good to them?... What a portion, to be with us all and made sure for ever!

William Kelly

Why the Order Runs This Way

The order of the three names carries its own logic.

Notice the order. "The grace of the Lord Jesus Christ" comes first, because grace is the essential means and power of salvation. Without it we could enjoy neither love nor fellowship. Next comes "the love of God," set between the other two. That love gives rise to the grace shown in His Son. It is also the end for which God orders all His counsel and action. Last comes "the fellowship of the Holy Spirit," which fills the living body of Christ.

A. Pridham

The Grace Already Proved in the Letter

The Lord had already spoken this grace to Paul himself.

His words to Paul were, "My grace is sufficient for you" (chapter 12). They are wonderful words. No words that ever came from His mouth have given greater comfort to His tested and suffering people... There is the ocean of grace at one end of the sentence, and the thimble of our need at the other. The ocean is enough for the thimble. And that is true not only for special days of pressure, but always and for all.

J. T. Mawson

The Love That Stands Behind the Grace

Grace has a deeper source still.

The love of God lies behind the grace of the Lord Jesus Christ; it is the source of all good. God has brought us to His love. It is to be our home for ever. But it is also to be with us until we reach that home. No power above, around or beneath can separate us from it, now or for ever.

J. T. Mawson

What Communion Is

Many people misunderstand what communion is.

Many people twist the thought of communion into a certain state of feeling, or into strange and rare experiences. Some would say they have no time for communion. But how unhealthy all this!... The communion of the Holy Spirit is simply sharing in His thoughts. If the word of God occupies us, if the love of Christ attracts us, if the will of God controls us, that is participation with the blessed Spirit.

Samuel Ridout

It also cuts across the divisions Christians build:

We should prize and cherish the communion of the Holy Spirit. It stands outside all the parties and divisions in the Christian world... It would free us from all our opinions and prejudices and narrowness of heart. These have no part in this communion.

J. T. Mawson

Three Names, One Blessing

One writer draws a conclusion from the three names standing together.

Nowhere in Scripture is it said in so many words that the Holy Spirit is God. Yet the names of the Father, Son and Spirit are linked together. That linking plainly shows the truth of the Deity of the Spirit, along with that of the Father and the Son.

A. J. Pollock

A Closing Word That Opens Something

Though it ends the letter, it was never meant to end the matter.

If its full meaning came home to them, they would turn back and read his earnest words again. They would find what is involved in this threefold birthright, which belongs to every soul born of God.

J. T. Mawson

Summary

- Grace first — it is the means and power of salvation. Without it we could not enjoy love or fellowship.

- Love behind — the love of God is the source from which that grace came and the end to which it brings us.

- Communion after — sharing the Spirit's thoughts, not chasing a rare feeling. When the Word, Christ's love and God's will fill us, that is communion.

- All three, to all — this whole blessing went to the church that had abused grace, met love with indifference and let quarrelling replace fellowship.

- A beginning, not an end — read as a farewell, it closes a letter. Read as a prayer, it sends you back to the letter to claim what is already yours.