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and Adam was not deceived; but the woman, having been deceived, was in transgression.

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Commentary for this Verse

Paul has just told Timothy how women are to behave when the church gathers. Now he goes back past every custom and culture to Eden. His case rests on one difference between the two who fell. The serpent took Eve in, but not Adam. Commentators are quick to add that this does not make Adam the lesser sinner.

"Adam was not deceived"

Scripture always speaks of Adam's sin, not Eve's. This verse says why.

The woman, Eve, becomes the means of the fall. The serpent approached her, and she listened. Then she took the lead, which was not her place, and she disobeyed. Adam, however, was the responsible transgressor. It is always Adam's sin that Scripture speaks of, and 1 Timothy 2:14 supplies us with the reason. Eve was deceived but Adam was not. His eating of the forbidden tree was therefore an act of pure defiance of God. It was undiluted lawlessness, and that is the very essence of sin.

F. B. Hole

Weighing the two sinners

Eve's deception does not put Adam in a better light. And her weakness leads Paul to a practical conclusion.

The man may have been in a certain sense worse. He followed the woman in wrong against God, where he ought to have led her in obedience; and he did it knowingly. She was completely taken in; he was not. So her weakness, and its dangerous effect on man, give one more reason why she should be quiet, neither teaching nor ruling.

William Kelly

How the deception worked

Notice who the serpent addressed. He went round the head God had given her, and she had a simple way out that she never used. The same writer draws from this a difference in how men and women are fitted to serve.

The woman did have a safeguard if only she had remembered the woman's place. When Satan tempted her, she could have put the matter to Adam. Here the tempter ignored her head and came to the weaker vessel. Certainly Adam is no less responsible: it is guilt in both cases. But this still illustrates a difference. Man, marked by clear and deliberate judgment, is fitted for the public place. Woman, marked more by feeling and intuition, is fitted for the quieter place of subjection.

Leslie M. Grant

Affection that pulls away from God

If Adam was not fooled, something else moved him.

The man was not deceived (1 Tim. 2:14); but all the more shame to him for following the woman (who was deceived), contrary to the truth of God. Natural affection often becomes the means of drawing the heart away from God.

J. N. Darby

Why this bars teaching and rule

Paul gives two grounds for this instruction. The conclusion is about position, not worth.

Two reasons are given: one is Adam's priority in creation, implying headship; the other, that the woman was deceived by the tempter. She proved herself a bad leader in this. So in His wise government God barred her from the place of authority or teaching in the church. We should not say that her place is inferior to that of the man, but different.

C. Knapp

One writer separates ability from position, then names the danger:

This is not to slight woman. Morally she is generally of finer quality than man, and as a rule she exceeds him in affection and devotion to Christ. Nor is this a question of woman's ability: compared with man she shows no inferiority of genius, culture, tact or speech. It is only in position that man is above woman. Our point here is simply this. When a woman leaves her God-given place and sphere of service and takes a place of teaching and leading, she often becomes the special victim of Satan's deceptions and a spreader of his falsehoods and heresies.

Raymond K. Campbell

The same tactic aimed at all believers

Paul uses Eve's deception elsewhere too. There he warns the whole church.

The parallel contained in this warning is very striking and complete. Eve was for Adam; the church is for Christ. Adam was not deceived, Eve was (1 Tim. 2:14). Her deception came from agreeing to listen to another voice, and to reason with a mind other than Adam's. Hers was a double transgression. She set aside her allegiance to her husband, and so broke her Creator's rule. Such was the beginning of natural sin, and the order of spiritual apostasy is similar. A fall from grace begins with a heart and mind not subject to Christ. Independent reasoning corrupts faith.

A. Pridham

Summary

- Deceived — the serpent went round the head God gave her and came to the weaker vessel. Eve never took his words to Adam.

- Not deceived — Adam saw clearly and ate anyway. That is pure defiance, and Scripture lays the fall at his door.

- Displaced — she led where she should have followed. He followed where he should have led.

- Debarred — so God gives the woman a different place, not a lower one: no teaching or ruling in the church.

- Defended — the same voice still speaks to the church. Safety lies in subjection to Christ, not in independent reasoning.