And it came to pass at [the time of] the offering up of the oblation, that Elijah the prophet drew near, and said, Jehovah, God of Abraham, Isaac and Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things by thy word.
All day the prophets of Baal had shouted, danced and cut themselves, and nothing happened. Then Elijah steps forward at a set hour and prays a few short sentences. Why did God answer him and not them?
Elijah did not pray at random. The "oblation" is the daily gift offered to God at the temple. Elijah waited for the hour when priests in Jerusalem were laying it on God's altar.
At "the time of the offering of the evening sacrifice" Elijah judged that his opportunity had come. It was 3 p.m. In Jerusalem, priests were laying the evening lamb on the altar of the Lord, along with its grain offering and drink offering. All of it spoke to God of Christ, whose death at Calvary took place at that hour (Ex. 29:41; Matt. 27:46). It was the hour of divine blessing: compare Ezra 9:5; Dan. 9:21. The hour had struck for Elijah's sacrifice, and for the blessing that followed.
That choice of hour shows what Elijah leaned on.
Notice the time when the prophet drew near. It was the time of the offering of the evening sacrifice. That fact declared where Elijah rested for the sign he asked for. He rested not in his own services or prayers, but in the value of the burnt offering, which signifies the sacrifice of Christ.
Earlier in the scene Elijah had called the people to come near to him. Now the movement is his own, and it is toward God.
"At the time of the offering of the oblation, Elijah the prophet came near" — not merely the people to him, but the prophet to the Lord. He drew near to that which was to be the witness of His power, of His testimony, of His own name and glory... How blessed! It was a secret between God and His prophet. But now Elijah told it out, before any answer came. So all the profit of the answer would belong to the people, and the word of the Lord would be lifted higher and glorified in their eyes.
Elijah calls God the God of Abraham, Isaac and Israel. He had already built that confession into the altar, using twelve stones for a nation that was split in two.
The twelve stones represented the twelve tribes, the people in their entirety before God. At a time of ruin, the prophet bears testimony to the unity of the people, just as witnesses today bear testimony to the oneness of the body of Christ. Outwardly the altar was broken down; that is to say, Israel as a whole no longer existed. But it was enough that one man, with his altar of twelve stones, should bear witness to this: what God established in the beginning would remain forever... Those who proclaim this truth will always be few in number. They may remain alone, like Elijah. But what does their number matter, if God has entrusted this testimony to us, as He did to Elijah?
Elijah stands before a whole nation, and asks nothing for himself.
In his prayer, Elijah makes nothing of himself but everything of God. He seeks no place for himself. He has no desire to lift himself up before the people. He wants to be known only as a servant carrying out the commands of the Lord. His one desire is that God may be glorified. To this end he would have all the people know that the Lord is God. He would have them know that the Lord is doing "all these things". He would have them know that the Lord is speaking to their heart, to turn the people back to Himself.
The last clause carries the weight. Elijah is not proposing a plan to God; he is reporting obedience.
Yet we must not think that the power was in his prayer. His prayer was subject to the Word of God, and the power lies there. Elijah himself says, "I have done all these things at Your word" (1 Kings 18:36). Prayer that depends on God leads us to understand His Word, and to want His will done.
The same test explains what happens one chapter later. There a threat, not a word from God, set Elijah moving.
Up to this point he had moved at the word of the Lord. On Mount Carmel he could say, "I have done all these things at Your word." On this journey, no directing word from the Lord moved him. A threatening word from a woman did.
- Word. Elijah's strength was never his own eloquence. He claimed only that he had done everything at God's word. Prayer that rests on that word carries power.
- Sacrifice. He timed his prayer to the evening offering. He rested not on his own praying, but on the value of the burnt offering, which speaks of Christ.
- Nearness. The prophet came near to God and spoke out his secret before any answer came. So the whole benefit of the answer fell to the watching people.
- Servant. He asked for no honour, only to be known as a servant obeying orders, with one desire — that God be glorified.
- Unity. Twelve stones for a divided nation. One man's altar can still testify to what God set up at the beginning, however few stand with him.
Answer me, Jehovah, answer me, that this people may know that thou Jehovah art God, and [that] *thou* hast turned their heart back again.
Commentary for this verse has not been generated yet.
And the fire of Jehovah fell, and consumed the burnt-offering, and the wood, and the stones, and the dust, and licked up the water that was in the trench.
All day Baal's prophets cried out and got no answer. Then one short prayer from Elijah brought fire out of a clear sky onto a soaked altar — and where that fire fell matters as much as the fact that it fell.
Elijah stacked the odds against himself on purpose. He soaked the altar again and again, so no one could claim a trick. One writer sets the noise of Baal's prophets beside the confidence of the one man facing them.
All day they tore their throats, if not the heavens, with their cry, "O Baal, answer us." They waved their arms like madmen. They leaped about on the altar and cut themselves with knives till the blood gushed out on them. But the sheer excess of their efforts showed how useless they were. There was no reply. Elijah was different. Though he stood alone, he was fully confident in Jehovah. He even took elaborate precautions to rule out every suspicion of human help. The altar and the sacrifice were repeatedly drenched with water. Then, in answer to his prayer, the sacred fire fell from the cloudless sky and consumed everything. Humanly speaking, God acted under the least favourable conditions for the glory of His name.
Elijah chose his moment with care. It shows where his confidence rested.
The time when the prophet drew near should be noted. It was the hour of the evening sacrifice. That fact declared where Elijah rested for the sign he asked for. He rested not in his own services or prayers, but in the value of the burnt offering, which pictures the sacrifice of Christ... The Lord heard and answered the prayer of His servant.
One writer names the problem that no prayer on its own could solve.
A holy God must deal with all evil by the consuming fire of judgment. This nation is steeped in that very evil. How can they escape? Here is an issue that no fervent prayer of a righteous man can meet. If the guilty nation is to be spared, an altar must be built and a sacrifice provided. That sacrifice will stand for the guilty nation under the eye of God, and the judgment they have deserved can fall on it. And so it happened, for we read, "The fire of the LORD fell and consumed the burnt offering." The judgment falls on the victim, the nation goes free.
One writer follows the direction of the fire forward to the cross.
The fire stands for the righteous judgement of God. It might well have fallen on the disobedient nation. Or, passing the nation by, it might have fallen on Ahab and his hundreds of idolatrous prophets, all servants of the Devil. But it did nothing of the kind. The fire fell on the innocent bull that Elijah had placed on the altar! What a picture of the great sacrifice of Calvary! There the righteous judgement of God fell — not on the wicked masses of men, and not even on the corrupt leaders who were mainly to blame for setting up that cross. The judgement of God in all its terrible severity fell on the Holy One who hung there. It forced from Him the cry, "My God, my God, why have you forsaken me?"
Fire from heaven falls twice in Elijah's story. The difference between the two times carries the lesson.
The fire fell on the victim as an atonement for the sins of the guilty people. Not one Israelite was touched by that fire... Years have passed since then. The grace of God provided a sacrifice and sheltered the guilty people from the fire of judgment, and that grace has been forgotten. The sacrifice has been despised, and now, once again, the fire falls on the hilltop. But this time there is no victim between a holy God and a sinful people. Instead of falling on the victim, the fire falls on the guilty people in overwhelming destruction.
One writer sees a counterfeit of this sign still ahead.
In his day, God empowered Elijah to call down fire from heaven. That fire bore witness to the true God and exposed the worship of an idol. What Elijah did by the power of God, Antichrist will imitate by the power of the devil. His aim will be to turn people from the true God to worship an idol, or image of the beast.
- Fire falls. The fire stands for God's righteous judgement, and that day it had to fall somewhere.
- Fire spares. It landed on the innocent bull on the altar, so the guilty nation went free untouched.
- Fire pictures. The same judgement later fell on Christ at the cross, drawing from Him the cry, "My God, my God, why have you forsaken me?"
- Fire warns. When fire fell a second time in Elijah's story, no victim stood between a holy God and sinful people.
- Fire convinces. Elijah rested on the value of the evening sacrifice, not on his own prayers. God answered under the least favourable conditions, and that answer closed the question.