And Asa took all the silver and the gold that were left in the treasures of the house of Jehovah, and in the treasures of the king's house, and gave them into the hand of his servants; and king Asa sent them to Ben-Hadad, the son of Tabrimmon, the son of Hezion, king of Syria, who dwelt at Damascus, saying,
Asa had watched God destroy a huge invading army. Now a smaller enemy was walling up Ramah to shut Judah in, and Asa did not pray — he took the silver and gold from God's house and hired a foreign king.
One writer cannot explain the failure. He sets it beside the far greater danger Asa had already come through:
It is hard to explain this sudden failure in Asa's faith. Only recently, with God's help, he had completely destroyed the huge army of Zerah the Ethiopian. Now, facing an enemy not half as dangerous, his faith fails, and he leans on human strength to save him... It was the beginning of Asa's downfall. He got the rescue he wanted, but it cost him the rebuke of God and wars to the end of his reign.
The money Asa handed over had already been given to God. One writer follows his steps in order:
It is hard to know anything sadder than this account of Asa. No doubt he belonged to the Lord, but he had lost his closeness to God and leaned on his own resources. And he begins by robbing God. Then he asked a worldly man to do a plainly dishonourable thing — to break his treaty with Baasha king of Israel... If we lose that closeness with God, there is no telling what we may do. It is sad to think that our sinful nature has more room to work in a believer than in someone who is not saved.
Asa bought treachery with money given to God.
Baasha ruled Israel, the other half of God's own people. Asa hired an enemy of God to fight them, and one writer brings that home to believers today:
He failed badly by getting help from the Lord's enemies against his own brothers, the Israelites... God will not give His glory to another (Isa. 42:8), but Asa in effect gave God's glory (the gold) to Ben-Hadad!... How much better it would have been for Asa to seek Israel's restoration instead of a treaty with Syria! But too often, in our day, believers use shocking means to fight other believers who have offended them. They also use what belongs to God (as Asa used the gold and silver from the house of the Lord) to serve their own selfish ends.
Asa's offer leans on a treaty his father Abijam once made:
An alliance with the world may bring us advantages at first, but afterwards we taste its bitter fruits... How sad to hear these words from a godly king: "There is a treaty between me and you, as between my father and your father!" Abijam had walked "in all the sins of his father," and now Asa identifies himself with him. His father had allied himself with the enemies of God's people; Asa owns that alliance and seeks it out!
The plan worked. That is what makes it so costly:
Asa, instead of looking to the Lord, allies himself with Syria. The alliance produced the effect he wanted, but it stirred up the nations against Israel. And this was not all; alliance with the world prevents our overcoming the world. Had he not done this, the Syrians would have fallen into the hands of Asa... Hurt in his pride, and annoyed at missing such a good chance, Asa puts in prison the seer who brought him this word, and he oppresses the people.
This failure did not begin here. One writer traces it to an earlier compromise that changed how Asa saw the world:
Asa fears Baasha. Since he has given way on one point, he can no longer see the world as a system he must never compromise with and never ask help from. He knows he is weak, just as he was when the Ethiopian attacked. But he no longer has the same confidence that all his strength is in God.
Commentators differ: some see a sudden lapse, others an old compromise finally showing.
One writer weighs what this reign could have been:
He began well. His start was very bright indeed. Had he gone on in simplicity and in the energy of faith, what a different story he would have left behind. Instead of coming into port like a ship that had met a great hurricane — broken, with no mast or sail — he would have come in with flags flying and all sail set.
- Crack — one early compromise left Asa able to lean on the world he once refused.
- Collapse — the smaller threat broke the man the bigger one had not. Yesterday's rescue does not supply today's faith.
- Cost — Asa handed God's silver and gold to Ben-hadad, and paid him to break his word.
- Conquest lost — the plan worked, yet Syria slipped out of his hand. An alliance with the world stops you overcoming it.
- Close — Asa still reached port as the Lord's, but broken and stripped, not under full sail.
There is a league between me and thee, [as] between my father and thy father; behold, I send thee a present of silver and gold go, break thy league with Baasha king of Israel, that he may depart from me.
Asa of Judah had already watched God destroy a huge invading army. Yet when a smaller threat came from Baasha of Israel, he emptied God's house to hire the king of Syria to break his treaty with Israel. The plan worked — and that is exactly what makes the verse so searching.
Asa was afraid. The strange part is that God had already given him every reason not to be. One writer sets the two moments side by side and follows where buying Syria's help led.
It is hard to explain this sudden failure in Asa's faith. Not long before, with God's help, he had destroyed the huge army of Zerah the Ethiopian. Now he faces an enemy not half as dangerous, his faith fails, and he leans on human strength to rescue him. It was the beginning of Asa's downfall. He did get the rescue he wanted, but it cost him God's rebuke and wars to the end of his reign.
The silver and gold Asa sent were not his own. And what he asked for was that a foreign king break his sworn word.
No doubt he belonged to the Lord, but he was out of communion with God, and relied on his own resources. And he begins by robbing God. Then he asked a worldly man to do something plainly dishonourable. If we lose that communion, there is no telling what we may do. It is sad to think that the flesh has more room to work in a believer than in someone who is not converted.
Asa also aimed Syria's army at his own people.
God will not give His glory to another (Isaiah 42:8), but Asa in effect gave God's glory (the gold) to Ben Hadad! So Asa made the fatal mistake of using the world's help to fight his own brothers, the people of Israel. Instead of making a treaty with Syria, how much better it would have been for Asa to seek the restoration of Israel! But too often today, believers use shocking methods against other believers who have offended them. They also use what belongs to God to serve their own selfish ends.
Asa's opening line appeals to an old family arrangement. That appeal is the telling part, because of the kind of man his father was.
But how sad to hear a godly king say: "Let there be a covenant between me and you, as there was between my father and your father!" Abijam had walked "in all the sins of his father." Now Asa makes himself one with him. A league with the world at first may bring us advantages, but afterwards we taste its bitter fruits.
Ben-hadad took the money, and Asa got what he paid for. On the surface he had won.
By taking this path the king appears to escape a great disaster. But he loses all the blessing of a walk of faith, and he will prove that sadly. Oh, how much happier he was when he felt he had no strength of his own, and still stood against the countless army of Zerah!
The success came at a cost Asa could not see.
Instead of looking to the Lord, Asa makes an alliance with Syria. It produced the effect he wanted, but it stirred up the Gentile nations against Israel. And this was not all; alliance with the world prevents our overcoming the world. If he had not done this, the Syrians would have fallen into Asa's hands. For "the eyes of the LORD run to and fro throughout the whole earth, to give strong support to those whose heart is blameless toward Him." A solemn and precious word! Asa's pride was wounded, and he was angry at having missed such a good opportunity. So he puts the prophet who gave this testimony in prison, and he oppresses the people. God disciplines him, and sadly he does not seek God in that discipline.
Asa's faith held through his years of rest. Trouble from Baasha is what broke him.
He set aside his mother because of her idolatry. But when Baasha brought trouble on him, he made an alliance with Ben-hadad. When hardship pulls a man off the path of righteousness, that is more serious than when prosperity tempts him away. Hardship usually drives a believer who has wandered back to God. It is one of the means grace employs.
- Pressure tests. A smaller threat than Zerah's army broke Asa. The test was never the size of the enemy, but where he looked first.
- Payment. He paid for the alliance out of God's house. He gave away what belonged to God to buy what God would have given free.
- Partnership. His appeal to his father's treaty tied him to a man who had walked in all his father's sins. A league with the world tastes sweet first and bitter later.
- Profit. It worked. Asa got the rescue he wanted, and in winning it he lost the whole blessing of a walk of faith.
- Price. Alliance with the world stops us overcoming the world. The Syrians God meant to hand over to Asa escaped, and wars followed to the end of his reign.
And Ben-Hadad hearkened to king Asa, and sent the captains of his forces against the cities of Israel, and smote Ijon, and Dan, and Abel-Beth-Maachah, and all Kinneroth, with all the land of Naphtali.
Asa paid the king of Syria to attack Israel, and the plan worked: Baasha had to abandon the fort he was building against Judah. Commentators ask who really won, and what Asa lost by winning this way.
One writer traces what Asa's money bought.
The wealth Asa offered bought Ben Hadad's help. So he attacked some cities of Israel — Ijon, Dan, Abel Beth Maacah, all Chinneroth, and the land of Naphtali (v.20). This accomplished what Asa desired, because Baasha had to give up the building of Ramah (v.21).
The soldiers Asa paid for attacked his own people. The money that hired them came from God's house.
He failed badly by enlisting the help of the Lord's enemies against his own brothers the Israelites. Not only that — he took the silver and gold that was left in the treasuries of the house of the Lord to pay for this help from Syria (v.18). God will not give His glory to another (Isaiah 42:8), but in effect Asa gave God's glory (the gold) to Ben Hadad! So Asa made the fatal mistake of enlisting the world's help to fight against his own brothers, the children of Israel (v.19).
A prophet came to Asa with God's reading of the victory. One writer draws out the rule behind it.
At that time Hanani the seer came to Asa, king of Judah. He said to him, "Because you relied on the king of Syria, and did not rely on the LORD your God, the army of the king of Syria has escaped from your hand." How remarkable the government of God is. Whatever wrong step we take to reach a goal, it not only fails to reach it, but brings its own chastening with it. The very thing we least want comes upon us. God would have stopped not only Israel, but Syria too. Instead, the army of the king of Syria escaped out of his hands.
Asa had once faced a far larger army and trusted God alone.
It is difficult to account for this sudden defect in Asa's faith. Not long before, with God's help, he had wiped out the huge army of Zerah the Ethiopian. Now he faces an enemy not half as dangerous, and his faith fails. He depends for rescue on human strength. This was the beginning of Asa's downfall. He got the deliverance he wanted, but it cost him the rebuke of God and wars to the end of his reign.
The ally Asa hired kept a profit for himself. One writer weighs what the escape cost.
Ben-hadad breaks his alliance with Baasha. He uses the chance to strike the cities of Ephraim and make himself master of the store cities of Naphtali. Baasha stops building Ramah, and Asa and his people carry its stones away to build fortresses against Israel. The king seems to have escaped a great disaster by taking this path. But he loses all the blessing of a walk of faith, and he will give sad proof of this. How much happier he was when he felt himself to be without strength and yet stood against the vast army of Zerah!
Success feels like approval. One writer turns the warning toward us.
Asa would no doubt feel himself justified, as many do who consider that the end justifies the means. He gained his object through friendship with the world! Suppose he had instead asked the Lord for grace and guidance, to be freed from the threatened opposition of the ten tribes. God would surely have stepped in, in the best way possible. But we face the same danger. After we have found great blessing through depending on the Lord, we may start depending on our own ability to get what we want.
Help bought from the world comes with a bill.
If the church gives ground to the world, the world often helps the church — but the church ends up paying tribute to it. The sense of God's almighty power is gone, and the church falls.
- Reliance misplaced — Asa turned from the God who had wiped out a huge army and leaned on human strength instead. He met a smaller enemy with weaker faith.
- Reliance paid for — Asa paid Ben-hadad with gold from the Lord's house, handing God's glory to a foreign king to hire war on his own people.
- Reliance rewarded — the raid on Ijon, Dan and Naphtali worked; Baasha left Ramah, and Asa built its stones into his own fortresses.
- Reliance exposed — Hanani turned the success inside out. The Syrian army Asa hired was the army God would have handed him.
- Reliance costly — the bought peace brought war to the end of Asa's reign. Help from the world arrives, but you end up paying tribute for it.