Let each, wherein he is called, brethren, therein abide with God.
Paul tells the Corinthians to stay where God's call found them. But he adds two words that change everything: "with God." So the question is not whether you may change your situation. It is whether God can be with you where you are.
The urge to escape your situation is old, and it takes new forms today.
The days of the apostles were confused. There was conflict with Judaism, there were teachers pressing Jewish practice, and there was household slavery. Many felt a strong pull to free themselves from both. The temptation is still here today, though it takes another form. Children have sometimes thought they were right to leave home. Others found their daily work tiresome and changed jobs, thinking it would give them more freedom for the Lord's service. Others moved to new places, and even to other countries, for the same reason.
Everything turns on the short phrase attached to the command to remain.
As to jobs and positions in this world, the general rule was that everyone should stay in the state he was in when God called him. But it must be "with God" — doing nothing that would not be to His glory. If the state was in itself of a nature contrary to His will, it was sin; clearly he could not remain in it with God. But the general rule was to remain and glorify God in it.
Some use this verse to defend staying in any job at all. One writer answers with an extreme case.
People say, "Doesn't the apostle in 1 Corinthians 7 tell us to stay in the calling we were called in?" Yes — but with this strong qualifying clause, "abide with God." That makes a great difference. Suppose a hangman is converted. Could he stay in his job? Someone will say this is an extreme case. Granted, but it is a case in point, because it exposes the false reasoning drawn from 1 Corinthians 7. It proves there are callings in which one could not possibly "abide with God."
Christ gives the believing slave and the believing free man each a new title.
"For the bondman that was called in the Lord is the Lord's freedman." The right word here is "freedman," not "freeman." It means a man who was set free, not a man born free... "Likewise he that was called being free is Christ's bondman." Christ alone puts everyone in his true place and true light. Freedom given by human hands cannot do that, or even come near it. The Lord's authority breaks the chains of the slave for his faith. The grace of Christ makes the free man a slave for his heart.
Staying is advice, not a chain. If freedom comes within reach, the believer may take it.
Some minds have read an extreme view into the phrase: that the Christian had better remain a slave even if he could be free. It says no such thing. "Let it not be a care to you": he must not treat the Lord as though He did not look on the one He loved, or share his sorrow and his condition. Let him believe that it was He who arranged everything.
Another writer points to the force of the words themselves.
The words of verse 24 are very strong — "there let him remain with God." For both the Father and the Son make their home with the willing and obedient disciple... No chain holds us to our post, but the counsel is to stay there. And anyone who weighs how God called him will not brush that counsel aside.
Applying the verse calls for honesty about conscience and about motive.
As long as we can go on in our calling with God, it would not be according to His mind to seek a change. To go on with God means to keep a good conscience before Him in our daily duties... Find out why a calling feels tiresome, and why you want a different one. Then you will see at once whether you are going against the spirit of these instructions.
Ordinary work is no obstacle.
The ordinary rule of Scripture is that in the calling in which a man is called he should there remain with God. The blessed Lord was a carpenter until He was called to His fuller service. Paul was a tent-maker, and at times supplied his own needs... Christianity does not change the order of the world, even where sin has given rise to it. I could not make a business of selling gin.
- Called — God's call reaches people wherever they are. Becoming a Christian does not mean you must change your place in life.
- Owned — Christ's ownership already settles your standing. A slave becomes the Lord's freedman; a free man becomes Christ's servant.
- Remain — the rule is stability, not restlessness. Nothing chains you to your post, but the counsel is to stay.
- With God — the clause that limits the rule: any calling in which you cannot keep a good conscience before God must go.
- Glorify — the aim is not escape but glorifying God where He has put you. A carpenter's bench and a tent-maker's trade were no barrier.
But concerning virgins, I have no commandment of [the] Lord; but I give my opinion, as having received mercy of [the] Lord to be faithful.
Paul turns from married believers to the unmarried. He has no command from the Lord here, so he gives his judgment — and the verse itself says why that judgment carries weight.
The ESV calls them "the betrothed." Older translations read "virgins" here. One writer notes how wide the term is, and what Paul did with the question:
Concerning virgins (1 Cor. 7:25) — the term here applies to both sexes — Paul had no commandment; but he gave his judgment. In view of the present distress, he writes, it is good for a person to remain as he is. He sets out the advantages of that condition (vv. 32-35) and reminds them how near the end is (vv. 29-31). But he does not enforce celibacy.
Some read "I have no command from the Lord" as a crack in the authority of Scripture. Commentators answer that the opposite is true: God inspired the distinction itself.
Everything written in God's word is inspired, the last part of the chapter just as truly as the first. Earlier in the chapter the apostle had shown that the Lord decided the general rule of marriage, and that he himself decided the special case of mixed marriage. So here God inspired him to give the unmarried no commandment from the Lord, but his own judgment. If ever a man was entitled to form and express one, he was.
Darby answers those who use these words to argue that not all of Scripture is inspired:
Some would argue, from his saying "I have no commandment," that not all is inspired. Yes, he was inspired. Modern attempts prove how important it was that the God of grace pointed out the difference so precisely — the difference between Paul expressing his experience by the Spirit, and a revelation by the Spirit which carried the direct force of a commandment.
Why is there no command here at all? One writer sees the Lord leaving the matter free:
They had asked his advice on this question too, but he has no definite answer to give. The Lord will put no yoke on them. Here, as in the other matters in this chapter, He will leave grace to work freely, with no rule that either requires or forbids. But Paul has received mercy, and he serves as a steward of the grace of God. So he will give them his judgment on this point too.
The verse names Paul's credential: mercy from the Lord. One writer draws out what that rules out:
His words are not those of a master, but of one who had received mercy from the Lord to be faithful (1 Cor. 7:25). Neither he nor his fellow workers in the ministry had rule over their faith.
Kelly explains why Paul stayed single, and what kind of thing that choice is:
Paul was acting in the spirit of the Lord's words when he gives us his own judgment as one who had "obtained mercy of the Lord to be faithful" (1 Cor. 7:25)... With a wife or family to care for, he could not have done the Lord's work so thoroughly. So the apostle gives his wise and gracious judgment, not as a command, but as something left to weigh on the spiritual mind... But note, it is a gift, not a law, much less a caste. Only those receive it "to whom it is given." It is put as a privilege.
Because Paul gives no command, some treat his words as advice they can take or leave. One writer replies:
In verses 6, 10, 25 and 40 he separates two things: what the Lord definitely commanded, and what he judged to be right and pleasing to the Lord where the Lord gave no distinct command. After giving his spiritual judgment, he adds these telling words: "And I think that I too have the Spirit of God." If that is so, I trust none of us will set Paul's judgment aside lightly.
- Mercy first. Paul's authority to speak here rests on mercy received, not rank held — the words of a man kept faithful, not of a master over anyone's faith.
- Mercy makes room. Where mercy rules, the Lord lays no yoke; He leaves grace to work freely here, with no rule that either requires or forbids.
- Mercy still speaks. The silence is not a gap in inspiration; God inspired Paul to mark the difference between a command and a spiritual judgment.
- Mercy offers, never orders. Single life for the Lord comes as a gift and a privilege, given to some — not a rule, and never a higher class.
- Mercy weighs. No command does not mean no weight: no one should lightly set aside the judgment of a man who had the Spirit of God.
I think then that this is good, on account of the present necessity, that [it is] good for a man to remain so as he is.
Paul is giving advice about marriage, and here he turns to the unmarried. His counsel rests on a pressure he calls "the present distress" — so what is it, and how binding is advice Paul gives as his own judgment?
Paul marks off this section from the parts of the letter where he speaks with the Lord's authority. One writer notes how carefully he does it:
In verse 25 Paul carefully guards the instructions that follow, so that no one can turn them into absolute commands and trap people (v. 35). They are only his judgment. Yet it is judgment of a very spiritual order, for the last words of the chapter say something telling: "I think that I too have the Spirit of God." How these instructions of the Spirit applied depended on the spiritual state of those who heard them. So Paul was inspired to issue no command but to give his judgment.
That distinction shapes how we take the counsel: weighty, but not a chain.
The counsel of an inspired apostle never can be wrong, but may not be applicable in every case. They had consulted Paul as if he were an oracle, and his answers carry that weight — but they are not commands. When he speaks about what is wise in Christian life, he speaks as a spiritual guide of the highest authority. But his voice is not the commandment of the Lord.
Everything turns on the word "present." Kelly tests it against its use elsewhere:
It is not a coming necessity but a present one that makes it best to remain as you are. That is the force of the word everywhere else in the New Testament and in other writings. It existed then; it was not merely on the way. I know of no reason to think it does not exist still, as it will until the Lord comes... Until the day of the Lord the earth is a scene of wickedness, confusion, and misery. Why act like someone who wants a settled life there, if you really are a pilgrim and a stranger?
Kelly adds that Paul is not looking at some end-time crisis. He points instead to the steady clash between the gospel and the world: "the gospel always meets hostility where the world, in the purity of that gospel, discovers its own doom."
Commentators differ on how wide the distress reaches. Some read it as a passing local trouble. Others argue the pressure never lifted:
What is meant by these words? Most take them to mean that the apostle is pointing to some temporary, particular pressure that the Church might later come out of. But this is surely at odds with the whole tenor of his teaching in this chapter. What he describes here is not, I am persuaded, exceptional, but general. The present necessity is the present time, the burden of their life of patience here below.
Another writer sets out the reasons behind the word "good":
The apostle has spoken to those who were married when God called them. Now he gives his advice to the unmarried. The world is in a condition of distress and need. The time is short, and its weeping and rejoicing will soon be over, for the fashion of this world is passing. Because of all this he judges that it is good for a Christian to be free from earthly ties. This does not mean that a man bound to a wife should seek to be free. But if he is free, it is better to remain so.
The counsel never turns into an accusation against those who marry:
As a rule the apostle commends a single life to the Christian. But he guards that counsel from misuse. The married should not seek to end their marriage, and the single should not seek to be bound in that way. Again, he would keep the conscience free for those who might marry. Neither man nor woman sins by marrying, however unwise that step may be in the Christian judgment.
The whole chapter leaves the choice with the willing heart:
God has compassion on the natural weakness of His children. He lets them know that complete self-denial is the better way, a way always open to the willing soul. Yet He forces no one into it, for self-denial must be voluntary if it is to be acceptable. We are not chained to our post, but urged to remain there.
- Present, not coming. The word means a pressure already here, not one drawing near — and it lasts until the Lord comes.
- Local, or lasting. Commentators differ. Some read a passing local trouble. Others read the ongoing burden of a life of patience in a world at odds with the gospel.
- Judgment, not law. Paul gives no command on purpose, so no one is trapped. His advice carries weight, but it does not bind the conscience.
- Good, not holier. Staying single frees a Christian from earthly ties in a passing world. It never makes anyone a higher class of Christian.
- Free, not chained. Marrying is no sin. Self-denial counts only when a person chooses it, so Paul urges — he never forces.
Art thou bound to a wife? seek not to be loosed; art thou free from a wife? do not seek a wife.
Paul's counsel about the unmarried is his own judgment, not a command from the Lord. Here he puts two blunt questions: one to the married man, one to the free man. Both answers point the same way: do not go looking for a change of condition.
The apostle draws a sharp line between what the Lord commands and what he himself advises. This verse falls on the advice side.
He answers the question of whether marriage was good or not, given the actual circumstances. He tells them this is simply a matter of giving advice. He has no commandment from the Lord. He keeps that completely separate from any judgment he may give as a faithful man — which, through the mercy of the Lord to him, he was known to be. His spiritual judgment might therefore be of the greatest value to those who used it rightly... In short, it was a matter for each person to weigh and settle. No one could decide another's course.
Yet that advice still carries weight. Paul ends the chapter by saying he too has the Spirit of God:
In verses 6, 10, 25 and 40, he separates what the Lord clearly commanded from what he judged to be right and pleasing to the Lord, where the Lord gave no distinct command. After giving his spiritual judgment, he adds these telling words: "and I think that I too have the Spirit of God." So I trust that none of us wants to set aside Paul's judgment lightly.
The advice rests on what these writers call the "present necessity." Commentators differ over what that means. One ties it to the weight of the world on the young Church:
The apostle speaks of a "present necessity." He seems to mean the immense pressure of the world on the young Church. That would make getting tangled in unnecessary cares something not to be desired.
Another reads it as a pressure that has never lifted:
It is not a coming necessity but a present one that makes it best to remain as one is. That is the force of the word everywhere else in the New Testament and in other writings. It existed then; it was not merely on its way. And I know of no reason to think it does not exist still, as it will until the Lord comes... Until the day of the Lord, the earth is a scene of wickedness, confusion, and misery. So why act like someone who enjoys a settled life there, if you really are a pilgrim and a stranger?
The two questions are not one piece of advice but a fence on both sides. The married man is not to use Paul's preference for singleness as a reason to get out.
Yet the apostle guards against the abuse of his usual advice to Christians to stay single. The married should not seek to end the marriage, any more than the single should seek to be bound by it. And again, he would keep the conscience free for those who might marry. Neither man nor woman sins by marrying, however unwise Christian judgment may think it.
Being free from a wife can come about in more than one way.
A spirit of contentment is what he seeks to encourage. If one were "free from a wife," by her death, or by her leaving to marry another, his advice is: "Do not seek a wife."
The decision turns on what is driving it. Every believer already carries a load, and marriage swaps one load for another.
Besides the common duty of contending for the faith, each believer has his own "necessity" or burden. Let him bear it patiently with God. To seek a wife might be to find a blessing or a snare. If he is thinking about any change of state, let him know well what motives are prompting him. Let him pause before he trades his present burden for another that may be even heavier.
The counsel has a purpose behind it: fewer cares, and more freedom to serve.
Christians who enter the married state do no wrong, but they will have trouble in the flesh and add to their cares. The Apostle would, as far as possible, have us without care, so that we might serve the Lord without distraction.
- Advice — Paul gives his own judgment here, not a command from the Lord. But it is the judgment of a faithful apostle who says he has the Spirit of God.
- Necessity — the advice rests on a present necessity. Some read that as the world's weight on the young Church, others as a pressure that lasts until the Lord comes.
- Stay — the counsel runs both directions: the bound must not seek release, and the free must not seek a bond.
- Weigh — neither marrying nor staying single is sin. So the test is your motive for wanting change, and whether the new burden is heavier than the old.
- Serve — the goal of the whole passage is a life with fewer cares and fewer distractions, free to please the Lord.
But if thou shouldest also marry, thou hast not sinned; and if the virgin marry, they have not sinned but such shall have tribulation in the flesh; but I spare you.
Paul has just urged the unmarried to stay as they are. Now he clears the conscience of anyone who marries, warns of the trouble it brings, and then refuses to press the point.
Paul recommends the single life. That advice could harden into a rule, but it does not. It cuts both ways: the married should not try to escape, and the single are under no duty to marry.
Yet the apostle guards against any misuse of his advice that a Christian is usually better off single. The married should not seek to end the marriage, any more than the single should seek to be bound by one; and again he would keep the conscience free for those who might marry. Neither man nor woman sins by marrying, however unwise it may be in Christian judgment. For trouble in the flesh is certain for such, and the apostle wanted them spared this.
Paul has already said he has no command from the Lord on this point. That does not make his words less than Scripture.
Much here is the apostle's advice about giving way to nature, which is entirely lawful, or not giving way to it in the matter of marriage. It is not the Lord's commandment. Still, we must remember that when he gives his apostolic advice, it is inspired advice, the advice of the Holy Spirit.
The advice rests on the pressure Paul named two verses earlier. Commentators differ on what that pressure is. One reading takes it as the world's lasting hostility to the gospel — real then, real still:
It is not a coming pressure but a present one that makes it best to stay as one is... It was there already, not merely on the way; and I know of no reason to think it does not still exist, as it will until the Lord comes... Until the day of the Lord the earth is a scene of wickedness, confusion, and misery. Why live like someone who wants a settled home there, if you really are a pilgrim and a stranger?
Another writer rejects the common view that Paul means a passing crisis. He reads it as the everyday burden every believer carries in this life:
The present necessity is the present time — the burden of their life of patient endurance here on earth... But besides the task shared by all, of contending for the faith, each believer has his own "necessity" or "burden." Let him carry it patiently with God.
Marriage brings problems the single never meet. So the choice calls for God's clear guidance, not haste. Older translations render the ESV's "worldly troubles" as "trouble in the flesh," the wording these writers use.
And it is possible for one to marry while in a bad state of soul (1 Tim. 5:11,12), and reap sad results. In any case, one should seek the clear guidance of God in a matter so serious, and not rush into something he is not ready for. Marriage itself, as Paul says, will bring "trouble in the flesh": the married man will face many problems that never come to a single one. Let everyone who is thinking of marriage be ready for this.
The verse ends without detail. Paul could have listed the troubles. He stays silent instead, out of sympathy.
But this advice lays such an unwelcome restraint on the heart and on our very nature that he must have felt that the permission of God's first ordinance would... generally be followed rather than the apostle's warning. And like the One who noticed the weakness of the flesh without scolding it, his sympathies are with the weak. To be honest with them, he shows them what marriage brings; but by refusing to dwell on such a subject, he spares himself as well as them.
No one bears this trouble alone. It becomes the very place where Christ meets the need.
If a man marries, he will have trouble in the flesh, though it is quite right for a man to marry. Still, we learn that Christ suits our need, and we prove the comfort of His love in the time of trouble. In such times Christ is manna... If I have a sick wife, I ought to feel for her; such things are sure to come.
- Free. Paul keeps the conscience free on both sides. The single need not marry, the married must not seek release, and no one sins either way.
- Advised. What he gives is a judgment, not a command — yet still inspired advice, the advice of the Holy Spirit.
- Pressured. The advice grows out of the "present distress." Commentators differ: some read it as the world's lasting hostility to the gospel, others as the plain burden of life here.
- Forewarned. Marriage brings real trouble in the flesh: cares the unmarried never meet. Weigh the step before God, and do not rush.
- Spared. Paul stops short instead of pressing the warning, because he feels for the weak. And in the trouble he foresees, Christ Himself is the manna that meets the need.