but according as it is written, Things which eye has not seen, and ear not heard, and which have not come into man's heart, which God has prepared for them that love him,
Paul has just said that the rulers of this age never grasped God's wisdom, and now he backs it up with a line from the prophet Isaiah about what no eye has seen. The question every reader has to settle is whether these words shut the door on knowing God's plans, or whether the apostle quotes them to open it.
The words are not Paul's own. He takes up Isaiah 64:4 and uses it for a purpose the prophet could not.
This is an application of Isaiah 64:4, but not as a direct illustration. It is used for full contrast. God inspired the Jewish prophet to stop at one point: man cannot see through the veil that hides the future blessing God has prepared for the one who waits for Him. The Christian apostle does not stop there. The veil has been torn, and the blood of Jesus gives us courage to come near now... There is no use saying that these things are hidden from man. They were hidden, but God has now revealed them to His children.
The verse names three ways a person gets knowledge, and rules out all three. One writer ties two of them to friends of Job, who each tried that route and got it wrong.
"What no eye has seen": human observation could find nothing here. This was what Eliphaz appealed to when he rebuked Job (Job 4:8), and he was wrong. "Nor ear heard": the ear had never received this from all the gathered wisdom of past ages — the tradition Bildad appealed to when he judged Job (Job 8:8–10). He was just as wrong. "Nor the heart of man imagined": no one's own insight could have imagined wisdom like God's.
Sharpening the senses does not help, because the problem is not their weakness.
With powerful instruments his eye can see far into space and into the tiny wonders of nature. His ear can be trained to hear and enjoy beautiful music. His mind can hold great thoughts and deep feelings. But God has prepared things for those who love Him that the natural man has never seen and never heard. They lie beyond the reach of his highest imagination.
Writers warn about where people stop reading. Verse 9 is half of an argument. The next verse gives the other half.
And there people usually stop. But the apostle goes on, to show the difference between that state and ours: "these things God has revealed to us through the Spirit"... Is it not a strange thing? People quote the passage that says the heart of man has not imagined the things God has prepared for those who love Him. Then they pass over the statement that follows, the one that puts the position of Christians in contrast: God had revealed those things to them, and given them the Spirit so they could understand them.
Which two things is Paul comparing? Readers take this more than one way.
Scripture always contrasts the things of the world with the things of God, but that is not the special teaching here. Nor is the point that the things God reveals are so much greater than our present state that we cannot take them in... The apostle is contrasting believers who lived before Christ came with believers now. In the time of Isaiah their hearts could not enter into the things God had prepared for those who love Him. We are in a different position.
What has God "prepared"? One writer answers: something planned before time began, for the glory of people the world overlooks.
These wonderful things do not belong to earth or to time. They were in the mind and heart of God before time began. They were meant to enrich the very people the great men of this world think nothing of... How wonderful that He planned to bring the weak things He had chosen, the lowly and the despised of the world, into the brightest glory with Christ, His own beloved Son.
The verse does not describe the recipients as clever or qualified. It describes them by their affection for God — and their portion covers both halves of life.
For now, those who love God have all the care of a loving Father. For the future, God promises them wonderful blessings together with His own Son. The natural man has no ability to understand these things.
- Prepared before time. God settled what He has for His people in His heart before the ages. It is not made of earthly stuff. It belongs to glory with Christ.
- Prepared beyond reach. Looking, listening to the wisdom of past ages, and imagining all fail here. Better instruments and training only sharpen senses that could never reach this.
- Prepared, then quoted. Isaiah stopped at the veil, because in his day it still hung there. Paul quotes him to mark the contrast, not to repeat the limit.
- Prepared, then revealed. Stopping at "those who love Him" reverses the apostle's point. The next words say God has revealed these things through the Spirit. They can be known now.
- Prepared for lovers of God. Love marks out these people, not status: the Father's care for today, and blessing with His Son for what is coming.
but God has revealed to us by [his] Spirit; for the Spirit searches all things, even the depths of God.
Paul has just quoted the prophet on what no eye has seen, and many readers stop there. Verse 10 answers them with a "but": God has made those things known, and He did it through the Spirit, who searches "the depths of God."
Paul takes the prophet's words and adds a contrast. One writer notes how often people quote only the first half to excuse what they do not know.
How often we hear a member of the body of Christ quoting the words, "no eye has seen, nor ear heard," to justify an ignorance that the Spirit of God takes pains to show us is no longer excusable. The things God has prepared for those who love Him are now made known. Our position is the opposite of the one the Jews had.
Another writer puts the same point sharply: people stop mid-sentence "as if the things were so glorious and so great, that our hearts could not know about them," but the apostle's addition "shews that we can know them now."
Being beyond the natural mind does not mean these things stay unknown. One writer shows who makes them known, and answers the excuse that they are too deep for us.
The wisdom of God lies outside what the natural man can understand. That does not mean the things of that wisdom cannot be seen, heard, or known. The Apostle says at once, "God has revealed them"... Only the Spirit can reveal these things, for nothing is beyond the range of His divine knowledge and power... We may try to excuse our lack of spiritual energy by saying these things are too deep for us. But let us remember they are not too deep for the Spirit.
The word sounds strange used of God's Spirit, who lacks nothing in knowledge. One writer answers that the searching here happens inside believers.
We might ask with surprise, how can the Spirit of God need to "search" the things of God? Does He not share with the Father and the Son in all divine knowledge? Yes, He does, fully; but these words describe the Spirit in us... He works in the working of our minds as He leads them, and so He brings us into ever fuller communion with the Father and the Son.
Another writer traces three steps here: the Spirit reveals, the Spirit passes it on, and the Spirit makes us able to receive it — "The Holy Spirit in us searches all things; there is nothing hidden."
The verse speaks of "the depths of God." One writer asks what fills those depths.
Could any passage tell us of the depths of God like Ephesians 1:17-23? There is Christ, the centre of all His thoughts, the Christ who is the centre of His heart. God has given Him to be the centre of His affections, so that we might think of things as the Father thinks of them, in the circle of divine affection. God's deepest thoughts and His eternal counsel are centred in His beloved Son.
The depths also include what God is in Himself. One writer takes words the Son spoke to the Father, and finds that eternal relationship here:
These relations are "the depths of God" that the apostle speaks of. He adds that "no one knows the things of God except the Spirit of God." But God's Spirit has revealed this eternal relationship of the Father and the Son to us, through these words of the Son Himself.
A full revelation does not mean every reader takes it in. Paul names three kinds of people, and one writer explains why he could take the subject no further with the Corinthians.
The natural man can't receive these things. They are all completely foreign to his powers and his way of thought... The natural man means the unconverted man. There is the spiritual man (v. 15)... And there is a third kind of person, called in verse 3 the "carnal" man. Because these Corinthians were carnal, the matter cannot be explained to them any further.
For those who do receive, the searching has no end point: "the more we enter into the deep things in blessed fellowship with the Father and the Son, the more we desire to know."
- Hidden. No eye or ear could reach what God prepared, so people quote the verse before this one to excuse what they do not know.
- Revealed. That excuse is gone. God has revealed these things by His Spirit: first to the apostles, then passed on, then received.
- Searcher. The Spirit does the revealing. Nothing is beyond His knowledge and power, and these things are not too deep for Him.
- Depths. He searches the depths of God: God's deepest thoughts and eternal counsel, centred in His beloved Son, and even the eternal relationship of Father and Son.
- Received. The natural man cannot take these things in, and a carnal state stops a believer too. The spiritual receive them, and their desire to know only grows.
For who of men hath known the things of a man except the spirit of the man which is in him? thus also the things of God knows no one except the Spirit of God.
Paul has just said that the Spirit searches the depths of God. Now he asks what it takes to know a mind — starting with your own private thoughts, and ending with God Himself.
The first half of the verse rests on a plain fact about human life.
What is in a man's mind is not known to anyone but the spirit of the man himself who has the thoughts. No one knows the unspoken thought of my mind except my own spirit. In the same way, no one knows the unspoken thoughts and plans of God except the Spirit of God.
Paul picks a particular word for the part of a man that does the knowing, and that choice carries weight.
The Spirit of God penetrates the deep things of God, as no creature could ever do. So He is the one who can reveal them. Verse 11 illustrates this with the spirit of a man. It is a man's spirit that knows the things of a man. Knowledge, intellect and understanding are connected with the spirit, not with the soul. The soul is marked more by desire and feeling.
The phrase "so also" is not a flat comparison. It moves from something hard to something impossible. One writer traces both halves of that step.
No one knows what is in another's mind. He may guess more or less accurately. But no one can inwardly know what is in another's mind unless that person tells him. The spirit of the man himself knows, and no one else. It is shut out not only from animals lower than man in the scale of creation, but from his fellow men. The same is true of God, but with far greater force. No one can come to know the things of God unless they are revealed. Only the Spirit of God knows them.
The Spirit knows God's thoughts the way your spirit knows your own. So the verse tells us who the Spirit is, not only what He does.
"The Spirit searches everything, even the depths of God… no one comprehends the thoughts of God except the Spirit of God" (1 Cor. 2:10-11). Omniscience, another attribute belonging to Deity alone, is before us here as belonging to the Spirit. He knows and searches all things, knows the end from the beginning, for He is God.
The verse quietly closes a door. Ability, education and hard thinking are real, but they do not open onto God's mind — and this has always been the point at which people go wrong.
The root error of all this departure from the truth is surely the refusal to accept God's verdict that "those who are in the flesh cannot please God," and the acceptance instead of the false idea that man is competent to judge the things of God, ignoring our fall through Adam's disobedience. In matters of this life men certainly have natural abilities; but Scripture plainly tells us that "no one comprehends the thoughts of God except the Spirit of God" (1 Cor. 2:11). Even the apostles… used to say, "Not that we are sufficient of ourselves to think anything as coming from ourselves; but our sufficiency is from God."
The illustration has a striking turn in it. What no human being would ever surrender, God has given away.
Only the spirit of a man can understand the things of a man. No man would give anyone else his own spirit, even if he had the power to do so. He does not want another person to know the deep secrets of his heart. But God has given us His Spirit so that we might know the wonderful secrets of His heart — things revealed by the Spirit that God has given to us.
The Spirit's knowledge does not stop with Him. One writer counts the stages it passes through.
There are three things. The Spirit unfolds and reveals the things; by words given by the Holy Spirit we communicate them; and by the Holy Spirit too they are received.
- Locked. An unspoken thought belongs to the thinker's own spirit alone. No one else can reach it — not his fellow men, and not the creatures below him.
- Locked tighter. What is hard between two people is impossible between man and God. His thoughts stay hidden unless He reveals them.
- The key. Only the Spirit of God knows them, and He knows them because He is God — omniscience is an attribute of Deity.
- Unlocked. No man would hand over his own spirit and expose his heart. God gave us His Spirit so that we might know His heart.
- Passed on. The same Spirit reveals the things, gives the words that carry them, and enables us to receive them.
But *we* have received, not the spirit of the world, but the Spirit which [is] of God, that we may know the things which have been freely given to us of God
Paul has just said that no one knows the thoughts of God except the Spirit of God. Now he tells the Corinthians which spirit they have received. The verse sets two spirits side by side, and gives God's reason for giving His own: so that His people would understand what He has already handed to them. The older translations these writers use say "know" where the ESV says "understand."
For one writer, this contrast never changes. He then marks the change it made for God's people.
The Spirit of God and the spirit of the world are always in contrast… We have to say, "no eye has seen"; these things are so great we cannot conceive them, but God has revealed them by His Spirit. Believers in Old Testament times could not find out or know these things, but with us it is the opposite. We do know them, and He has given us His Spirit "that we might know the things."
So what is the "spirit of the world" like? One writer describes movement that never arrives.
The spirit of the world is restless. It is always active and always searching, either to find something new or to invent some cure for the many-sided misery of man. It may turn to theory or to practice, but it never finds the remedy that satisfies… The spirit of the world always advances, but never reaches its end. It leads on to what is coming, but what has never yet come. The Spirit which is of God is the very opposite.
The verse before compares knowing God to knowing another person's private thoughts. One writer takes that comparison further.
If a man could hand over his own spirit, the one who received it would know all about him. Every secret of his heart and mind would lie open. No man would ever let anyone know the deepest secrets of his heart. But this is exactly what God has done. So that we might know His secrets, He has given us His Spirit.
The knowing that results is not information collected from outside.
It is the same with God, only with far greater force. No one can come to know the things of God unless God reveals them. Only the Spirit of God knows them. But here is the priceless privilege of the Christian. We did not receive the spirit of the world. We received the Spirit that is from God, and for this very purpose: that we might know — inwardly know — the things freely given to us by God.
So what does the Spirit show us, and how sure can we be of it?
Here God throws open to us the full treasure-house of His gifts of love. As we gaze in wonder at one gift and then another, the Spirit assures us they are all ours.
The same grace lies behind both the giving and the knowing — and the youngest believer is not excluded.
Where the blood has been put, the oil can follow. That is the anointing from the Holy One, by which the very babe in Christ knows all things. God's grace has freely given him everything along with God's own Son. That same grace would bring him into the conscious knowledge of it all, and into the joy of communion. This can only be by the Holy Spirit of God.
Paul writes "we," and one writer refuses to narrow it.
Your minds are not able to take in the truth, but the Spirit of God stoops to work in man. In what believers? The apostles or the early disciples only? God forbid we should be so unbelieving! The very thing that has preserved the church of God all through the ages has been the possession of the Spirit. This is a cardinal truth of Scripture.
Every believer has the Spirit, yet not every believer knows the same amount.
This does not mean that all believers have the same conscious knowledge. But all have the same Spirit, who is able to communicate the things of God. We come to know them as far as we are willing to be taught and led by the Spirit.
Two opposite failures can block that learning — feeling too little, or reasoning too far.
Dullness of affection may keep us from profiting by what God has revealed. Or the activity of our own minds may carry us beyond what is written. So let us take care. Let us seek, with awakened affections and minds controlled by the Spirit, to enter more fully into all that has been revealed…
- Contrast — the Spirit of God and the spirit of the world stand opposed. One keeps searching and never arrives. The other makes known what God has already given.
- Gift — God did what no person would do. He gave His own Spirit, so that we could know His deepest secrets.
- Purpose — God gave the Spirit so that we would know His things from the inside, not just gather facts about Him.
- Reach — the "we" covers every believer, not the apostles only. The same grace that gave the Son brings even a babe in Christ into conscious knowledge.
- Measure — all share one Spirit, but knowledge grows as we let Him teach us. Cold affections and restless reasoning both hold it back.
which also we speak, not in words taught by human wisdom, but in those taught by the Spirit, communicating spiritual [things] by spiritual [means].
Commentary for this verse has not been generated yet.